M:C-S SwayamBlog: You're not only for a secluded, some group of Sahaja Yogis,

Monday, February 6, 2012

You're not only for a secluded, some group of Sahaja Yogis,

... So you know how you are related to each other. You're under the light. You can see each other. You can feel each other. You can understand each other.
That's how the compassion works. Compassion works automatically. You don't have to do much about it. But know that you have to be compassion.

But if you are still are a person wanting others to love you then it won't work out. How much did you love them? Is your love for another person is doubted? Do you doubt? Then you're not compassion.
In that love you may even scold the person, you may even shout at the person.
But the love should be there for the benevolence. So the compassion should be for the benevolence of the person. If you're not benevolent, you have not been compassionate. Like spoiling somebody, spoiling your child, spoiling your wife, spoiling your husband. This is not compassion. Compassion is a pure ray of beautiful light of God's love which gives benevolence to another person, hita.
So that should happen to you when you talk of compassion. You go further with the Janah, public.

Those people who cannot carry on with Sahaja Yogis are absolutely useless people
These are the cream, these are the best people in the whole world. Of course some are like these, doesn't matter. But they are the topmost people, they are the people wedded to such high ideals. Where do you get anybody with idealism. You go to the UN, you go anywhere you find people, they've no idealism of any kind. It's only for the job, only for the money, or this or that. They are working there.
You are the people who have idealism, you are the people who are striving for something higher, you are the people who are going to save the whole world. And those who cannot carry on with Sahaja Yogis and find faults with Sahaja Yogis are really no good for us. They should get out of Sahaja Yoga.

AntiStress program,Policia de Bogota, 2002

What is your public, is first and foremost is Sahaja Yogis. The rest of them are outsiders so far. But your attitude should be that you have to pull them out. You have to emancipate them, you have to be kind to them, you have to be compassionate and you have to bring them to Sahaja Yoga. You have to be extremely nice to them.

But more than that you have to be very, very extremely nice to Sahaja Yogis. I can't understand Sahaja Yogis being nice to others and not to their own clan or you can call, whatever you may call it, to their own brothers and sisters. When I see Sahaja Yogis together loving each other, being kind to each other and also giving some good news about each other I feel extremely happy. That's one of the most joyous time for me. ...

Women-conference, Pekin

So then you come to the point where you are in the public, you are in the public. You've to circulate now, you have to articulate in the public, you have to move in the public. You're not only for a secluded, some group of Sahaja Yogis, you're not that. But you have to articulate, you have to circulate. Now for that, what should we do. You have to understand that we have to form other groups, other things by which we can circulate.
Let's see now in England: - we can form some societies. Let's form some society which are not, which are not are what we call them as the Sahaja Yogas, because you are different from them. So now let us form some societies. We form certain societies, say let us form a society where we talk about the decadence of this country; how the decadence has come in, why it is there, why are we spoiling our young children, why are we behaving like this. Let us see. Let us start a society under this name.
Let us start a society which will fight all social problems
Like, let us I said in India, let us start a society which is against dowry system.

2002, program. How to re-build the Values, Bogota, 2005

That's how you'll circulate with them and later on when they come up to a point they will see your character and then you can talk to them about Sahaja Yoga.

Shri Mataji giving an award after an Art contest, 60'es

Like these women have, what is that called, women lib and all that. That's nonsense you know that very well.
But they have formed the society, so they're there, they're circulating. We have to have sensible, wise people forming a society, so from Sahaja Yoga group we have to move to societies, where you need not talk about Sahaja Yoga, you need not tell them there's emancipation, but let us circulate through them and let them know about dharma, forming no religion as such.
It's inner religion as we have, just without any religion you can start it. So that's how you meet the public. There are many such ways, which you can think, by which you can meet the public. And then you have to know you are the part and parcel of your Mother.

(1986-03/05: Talk to Sahaja Yogis, Wimbledon)

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A column of uttermost actuality

«Hallucination ....out of compassion ! - the game of power...»

It's said that at Sahasrara the Goddess incarnates as Mahamaya; because the job She has to do is of a very different nature. At the heart chakra, Anhata, She has to just defend, just defend the seekers from the clutches of the evil forces which are also not so subtle. They are very gross-like forms, human forms. And it's easy to fight and have a war with them, kill them.

But at the point of Sahasrara, the work is very complicated. First of all, the Sahasrara of the human beings is itself a very complicated thing. First of all, it's not that the time is very precarious, but also every country has its own complication to add to Sahasrara. Apart from that, you know, in Sahasrara we have got the seats of all the centers, not only the seven centers we are dealing with. And so many Nadis... are worked out through Sahasrara.
(...) But today, it being incarnated in it's full force, is acting through you. Is acting towards you.
It is helping you in a very big way, which I don't know if the complicated brains are aware of. So many dimensions it is working, because first of all, we have this horrible thing called ego. ... Many people, in Sahaj Yoga also, think like that, start thinking that they are something great.

... With some people it may act in a way that you want to enjoy the game of power, those who have missed it or those who know how to use it.
There could be another type who are the ones who think they have always suffered and they are suffering now also.
There can be another type of a group of people, who - when they come to Sahaj Yoga - they have complications of emotions. I know of some people, I've heard, that they felt attraction for a man or a woman and they started behaving in that fashion - after coming to Sahaj Yoga.
Sometimes the attraction to money, attraction to greed and lust becomes subtler.
...
So the Mahamaya being the subtler force, - is the subtlest of all!, which you cannot understand and can explain through your brains, at all - acts and just stupefies, it stupefies them. Unless and until that is done they cannot stop it, they cannot cut themselves away. They - in a subtler way - they remain the same, but not aware of it. People who are miserly become miserly, in a very subtle way, in a very sophisticated way, but they are miserly. Those who are dominating become dominating in a subtler way.
... And that's why the Mahamaya acts. First of all it stupefies you, completely. So you realize that whatever you think or react to something, to certain situations, it's a Maya, is just a hallucination created.

....
"Maha" means the great, because it has all the powers of all the Deities, it controls all the Deities; it surmounts over all the Deities.
And "Maya" also means love and compassion. All this effort for what? People don't understand. In the west people don't understand why am I doing it? There must be some reason:-It's compassion!
But the play of the compassion comes through the Mahamaya power. ...
( 1985-04/20: Mahamaya Shakti, Part 1, Birmingham, UK)

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Monday, February 6, 2012

You're not only for a secluded, some group of Sahaja Yogis,

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