Body and Incarnation: «This incarnation might be wasted»

I AM  A COLLECTIVE BEING OF ALL OF YOU

Then, in the second era, now, you will not desire so much that Mother should be there. You'll take it over from Me. This is the Divine Desire I'm telling you about, and you have to work on that from today onwards.

I am with you, you know that, but need not be in this body, because I don’t know if I exist in this body or not.    (Sahasrara Day, France, 1984)

...But collectively they will not meditate. So this is another point one has to remember, that you have to be collectively meditating. Because I am a collective being of all of you; and when you meditate collectively, you are really very close to me.   (Shri Adi Shakti Puja, Cabella 1993-06/06)
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You’re not alone,
you are in the body of the collective being. 
If there are stupid people, if there are idiotic people, Sahaja Yoga is not meant for such people – in Sanskrit language they are called as “mudhahs.” 
Neither this is meant for people who are over-smart and trying to cheat themselves – intelligence has that capacity – and to indulge into things which are not Sahaj.

•  Slowly you will find your vibrations will disappear, you’ll become sick, you’ll have problems and you’ll be in trouble.

This is not a kind of a warning 
but a request, 
because you are in My body, 
and whenever anybody tries to be troublesome in My body 
I have to bear it up, 
and  I suffer a lot. 
It’s a funny type of a crucifixion 
when every moment you are hanged onto a cross by anyone who wants to do it. 
Sahaja yogis have all the laws in their hands to torture My life, 
to trouble Me if they want to; 
but they have also such a capacity, such a caliber, such a potential 
that they can reside in My heart forever.  
Open your hearts, that’s the thing I will say.

Sahasrara Puja 1987
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From: DIWALI 1996: 

"All these things are managed by Paramchaitanya.
I am doing nothing,I am Nishkriya. 

I'm just sitting down and watching. To me, nothing matters.
You see, it's working out slowly and steadily.
Ha!- if you tell Me something supposing, they said, "Mother, we prayed to You and it happened."
All right, maybe, these people {=Paramchaitanya, deities, gods, ganas} must have heard, around Me .
Not me, you see, and they must have done the job and for that I'm not responsible, in no way.
Like one lady in Mexico had a son, was very sick and was about to die. She wrote a letter to Me, three letters she wrote that, "My son is going to die, he's a young fellow, studying in Harvard." I didn't do anything. I never wrote to her. Fourth letter came that he's completely cured.
Now I didn't do that because I was just sitting in one place and how is it, it has worked out.
So everything, you see, you think I do is not done by Me.
Is done by this Paramchaitanya.
Because I'm also separated from you, completely, absolutely separated.

So they say, "You pray, now." You can pray.
If you pray, you pray to these deities that are around, you pray to all these ganas and all that, not to Me!
Because I have nothing to do with it.
You see, they don't tell Me that I have to do this or I have to do that, so why should I tell them do this or do that? It is like that.

And in that state only we can say you are in a Sahaja state, where you don't desire anything, you don't want anything;
I do everything- all kinds of things, I am doing- like the sun is doing:  I am also doing in the sense that I'm looking after things, flowers, this that.
I am also receiving presents from you, I'm receiving this from you and then see, I don't receive anything. I don't have anything. I have no interest in it.
But you want to give for your joy, all right, have it! You want to put flowers, all right, you can have flowers. Even if there's flowers or not makes no difference to Me as a person, I'm saying. But as Your Mother I love you. All of you I love.
But I don't do anything as such to love you. And everybody says, "Mother, You love us so much." When? When did I love you? I never even kissed you.
But you always say I love you very much. So what is this. Who is working it out, this?
T'is something which is not Me - beyond Me.
This is the state in which, once we rise, we call it as Sahaja Stithi. In the Sahaja Stithi you think you are doing nothing. Everything is working out. But at this stage if I tell you, you say, "Oh, we are not doing anything. Why should we spread Sahaja Yoga, it's not our job?"
Just now, that's not your stithi, that's why.

 So you have to rise up to that state.
That's only possible when you are in the knowledge state, where you have self-knowledge, the knowledge of the whole world. But if you go beyond knowledge then you must have seen many a times, I just say something. I just say something and it is there.
I never feel vibrations of anyone or anything.I don't feel My Kundalini, either nor any chakras, nothing, but I know, know automatically like a computer.
But that computer also I am not. Just it's trouble, it's difficult to explain to you what is this stithi is because you have to achieve it. Once you achieve it then you are in a very subtle state and that subtle state is nothing but bliss.

"To me, nothing matters."

But that bliss also you cannot enjoy. I don't know how to enjoy everything. Supposing now you say, "Jai Mataji." I forget even you are calling Me. I also say, "Jai Mataj!," finished.
See it is such a simple thing one has to understand that the state in which one has to rise is a state where without doing anything, everything works out.
If that is your state, all right. But it's not so. So you have to rise up to that state by doing.
First you have to do it. First you have to know and then knowledge has no need, you don't have to know, but first that has to be worked out and brought to that level.

Now Diwali has the significance that on Diwali day, what we do, we put lights all over. So that we put Sahaja Yoga everywhere.
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Do you know, I entirely depend on you ? Do you know that? That My complete existence is there because of sahaja yogis, otherwise I would be finished. And this moment, perhaps you do not know:
I would not exist in this body, if you people give Me up, is a fact which I must accept and you must (consider). 
Anyway, because, see, now if you do not take My Vibrations, there will all be here, frozen, I will become a frozen mummy, only emitting Vibrations. That’s all. I won’t be speaking to you . It happens. 

Amarnath Ice Lingam

 Now, see the left nabhi is just now, I‘m catching very hard. You have to take out My Vibrations. If you do not [suck] my Vibrations, I’m not going to exist any more as a human being walking, you see? 
As something else maybe, but not as a human being as you see. I'll be just frozen. 
If you do that to Me, imagine, how (much) I should owe to you? 

I mean, My existence is because of you. Perhaps you don’t know, do you know? That I am here on this Earth only because of you, otherwise I would have been very nicely somewhere else!
But then also you must know that as I depend on you, you also depend on Me!  
But more I depend on your collectivity.
The moment you start becoming unaware of your collectivity, immediately cancer starts going in My body. I get physical troubles because of that. So the collectivity is not what you think of yourself, to be something great. It's not that you are above everything and you are this and you are that. 

Guru Puja 2008.

How much you have done to enhance the collectivity of understanding, of love.
Because say if My- this- hand doesn't know this hand, now what do I do? If we are a living body, just think of it. I mean, if I do not know my one eye to another eye, if there's no connection, what will happen to it? 
And when you do all this, it becomes a funny personality out of Me, you see. I don't know how to manage Myself.
So to sustain this interdependence you must learn to depend on each other. Now coming to the practical side of it I've already told you to think all the time of another person in a loving manner, not in a criticizing manner, not seeing to the loopholes of a person.

1979-06/05: About Collectivity, Dollis Hill, London, UK 

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1980 - FROM THE BEGINNING, WE WERE TOLD:

... to understand that you are cells in my body and I have awakened you. If you degenerate, my body degenerates. You have seen that also. When you are sick, I am sick, in the sense that I liberate more vibrations and I feel sick with that because you can't take it. When you take vibrations I feel very young. But those who have faith in themselves can only understand this. Those who have superiority complex, inferiority complex, a complex means no faith in yourself. You should have faith in yourself that you are the chosen ones. You are really the people specially made for this for this great [thing]. It's a tremendous thing that you are [out/all] born.   (1980-11/16: New Age, Sussex, UK)

1984- AN EXPLANATION:

…I am telling you all these things because I was very sick when I came here, really I tell you, I was sick for eight days and I was sick even afterwards; because you know, you are all in My body and I suffer, so I must tell you.  (1984-11/23: Shri Jesus Puja, Hounslow, UK)

…But, those who know they have come here, not to enjoy themselves only, but to make the whole world enjoy what you have got, to give it to them. And for that one has to sacrifice. One has to bear the pangs.

How much I bear your pangs when you are caught up , when you have troubles , when this and that. I've got blisters sometimes from you, everything! But I don't mind.

Because it is my Life, my Mission, my Existence -and everything- is for the purpose of emancipation of humanity. Even the last drop of my blood is for that. My satisfactions are very different.

Please remember you are born of very brave Mother. Please try to rise! Be proud that you are doing such tremendous task. Have that feeling of great valour.

Then only, then only we can achieve results.

(06/02/1985 -- S. Y. have to ascend sacrificing for the greatest cause -- Bordi -- India)

1985- SHRI MATAJI MAKES IT COMPLETELY CLEAR:

So, now there is some thing wrong with this. What is that wrong is that, "What have we done for Sahaja Yoga" - first question.

Second is, "What am I doing about myself? Where am I?"

Nice to ask the question  "What's the difference between a God-realized and a self-realized?" God-realized never catches, just knows.

Now why do I feel horrible, only with Sahaja Yogis and not with non Sahaja Yogis?

-Even Narakasura comes before me I can kill him. But Sahaja Yogis are inside My body. What am I to do? They are part and parcel of me, they are not foreigners.

So when they get sick I get sick Myself, because they are inside Myself.

No deity has done that. No incarnation has done that job. Nobody has injected Sahaja Yogis inside their body. Has anyone done that way?

You are all inside my body, part and parcel. When something goes wrong with you, it goes wrong with me inside naturally. It's indiscriminate you can say.

But if I were not indiscriminate how many would have gone inside my body? That's how I can cleanse you. I can look after you. I can now work out things very well. Some thing happens to someone in Australia I can work it out here because he is in my body.

That's why I get sick.

I can say, "I get caught up, because I have got some bhoots within me".

So you must keep out your bhoots.

This is the third point, very important, "How can I have bhoots in me? How can I have left side, or right side or any thing? I am in the body of Mother- who is the Adi Shakti. What a privilege? What an honor? So now I can't have any bhoots within myself. It has to be something very pure."

(1985-08/31: Talk to Sahaja Yogis, Wimbledon, UK)

1994 - I AM SUPPOSED TO DO IT...:

The third thing was that you have to be identified into My Body, into my cells of my body.

But this is a more difficult task because, supposing one of you becomes stupid, becomes foolish, quarrelsome, -anything you do, any small thing-  it hurts me.

It has to, but I don't think about myself. I always think about you. So it's an indication to me that something has gone wrong somewhere. Somebody is doing something wrong to somebody. Some Sahaja Yogis are being tortured. Some are sick. Anything like that, I work it out very intensely and intimately.

....Collectively, whatever you feel, I get it in My Body. For example, collectively, if you have a left Vishuddhi, I get it. If you have, say, right Vishuddhi, I get it. Any Chakra that you catch, collectively, I get that problem and I have to solve it because it troubles me, so I solve it.   It's a compulsion that I have to solve it. 

Now in doing so, you see, you might think, "Mother, we are troubling."

You are not: It's My doing. 

I have taken you into Myself. You haven't. So you don't have to worry as to, as if you are troubling Me. It's My own doing. It's My own work. It's My own responsibility. 

And if I have done it, it's done it because I am supposed to do it. That's the job I have to do. So there's nothing to feel bad about it.   (1994-04/10: Mahamaya Puja, Aukland) -------------------------------------------

YOU SHOULD NOT WASTE MY TIME, NEVER...

And in this lifetime you have to grow. And in this lifetime you have to achieve the highest. So the time is so very short! And the background is so dark. You are surrounded by people who are pouring out morning till evening destructive concepts.

Now, you are the people who have to shoot out much faster than all of them. But a kind of a lethargy, though you understand that your awareness is very different from them, a kind of a lethargy, which does not accept it the way it should accept Sahaja Yoga. Every one of you must think every day: What have I done for Sahaja Yoga today? But you are all still very busy with your jobs, of making money, of have relations with people who do not matter at all in Sahaja Yoga. We have to make an all out effort to rise to that point, that whatever we know, we believe in, we act on that and become one with it. You can do that with concepts, but not with reality, this is the problem, I mean ... I will explain this point.

 (1986-0504: 16th Sahasrara Puja,)

I don’t know if I exist in this body or not.

…You should not waste My time, never. But it’s to be seen now that if you do not value yourself as realized souls, you can not value My time also,  or what is Myself.

-          This incarnation can be wasted completely because of this materialistic attitude.

In these modern times, I don’t know what's gone wrong with human beings because the most important thing in your life is to ascend and to grow. Take a big vision of the whole thing. Why this universe was created? Why you were created as human beings? What was the need to do all these things? For what is it done? If you have a very big vision of the whole thing then try to locate your position: “Where am I?

And then, “How the Divine has selected me and now I have become a Sahaja yogi?”

So now, “What is my responsibility?” that, one has to see!

But, on the contrary, I have seen people who are saying have a transfer. So they’ll telephone and ask, “Mother, should we take our seat or not?” That shows they have no value about themselves and no value about Me, both ways. Because they are asking such small things, such silly things, that is impossible to understand how could Sahaja yogis ask such questions.

Shri Nirmala Devi Salve as a baby

In the perspective, we can see the Goddess. She comes on this earth in different forms at different times to save the seekers of truth and to work out the ascent of the seekers of truth. Can you imagine? -A very big difference in the incarnation of the Goddess before Kali Yuga! While now, it's a very different thing that you have come on this earth to become the Sahaja yogis. You have to have a body, a mind, feeling, everything which is just charged with spirituality, charged with your spirituality. Should be, normally, because : how many years in the past you have been seeking God? Then, that you came here. What a coincidence!

But, when, what is it? When you have such a great advantage that you have come to Sahaja Yoga because of your seeking and now you have found the satisfaction out of it : what is the responsibility that you have - that the Incarnation itself has come on this earth, not only to protect you, to nourish you, and to kill the demons. No, She has come on this earth to tell you about everything that is subtler inside and to tell you what should be your relationship: should be outside as well as inside. You were never connected with truth. You were never connected with this all-pervading power. You were never connected with God Almighty.

(…) There’s no earnestness. There’s no expected any kind of a enthusiasm about it. All right, if not today, we will see tomorrow!  Mother says like that “It's not necessary. It's not important. It's all right.”

So, you satisfy yourself.  But who is the loser? 

-Not Me! I don’t need Sahaja Yoga, do I? 

I am doing all the tapasya for your Sahaja Yoga.

What about you people doing some tapasya about it? So now, what I am trying to say that you have got your realization. Now you have reached a great state of understanding, also of the inner knowledge and also about your connection with the spirit and with the God Almighty. All this you know now. Many things you know.

Despite that, it's not yet what it should be from your heart, from your earnest desire. It doesn’t help at all any one to deceive oneself, never.

So I am not saying something for x, y, z. I am saying for all of you. Don’t try to cheat yourself. You are here with such a great purpose. This purpose is corrective and is the freedom of our minds from all these nonsensical destructive forces and then to spread it all over, talk about it.

My own conviction is this, that something has to happen to Sahaja yogis to realize how important it is to work out something that is within us, which is potential, which is just about to bubble up. It’s a responsibility, whether you are a Jew, a Christian or anything makes no difference. It is all outside. For what you have to do that you have come into a new realm of awareness, into a new realm of a higher life where you know all your inner self, you know all about what is good and what is not.

Shiva Tandava, Ellora caves

(…) But this inner knowledge which you have is something like this – that “I have a inner knowledge about, say about, how to build these things but I don’t do it”. It’s as simple as that.”I just don’t do it! I have the inner knowledge, all right. I have a Ph.D. but I am mad.”  It's like that.

So many people mentally very well equipped in Sahaja Yoga, I know. But as far as the following of Sahaja Yoga is concerned, they are not there. So I am warning you now. It's like Christ has said, “Some seeds which are sprouted fell on the street and dried out and died.”

Now the judgment is going on all the time. When I am talking to you, it's all the judgment is going on. …But what has to work is your faith that “I’m going to do things which are truthful, which are sensible, down to earth and I’m going to keep myself absolutely, extremely free and I’m going to look after not only my inner being but the inner beings of others.”…

1993-10/24: Navaratri Puja: Re-Introspect Yourself, Cabella, Italy (15 years after this letter)