"...something that comes out of your experience of joy and covers your brain...."

But the fourth state is called as turya.... You are in the turya state, it's the fourth, "turya" means fourth. Fourth state is where that you are in a thoughtless awareness state.
When there is no thought - just think of it! - when there is no thought, 
 you have to be innocent.
When there is no thought, 
you have to have vibrations.
When there is no thought, 
you cannot be attached to anyone.
So into that thoughtless state you have come now, is the "turya sthiti."
And in this state when you are, these four petals which are within you have to open out in your brain. 
They come from your heart to your brain.

Shiva lingam, Pateshwar/ Brahmapuri

And that is when you absolutely 

understand what is God, absolutely you know 

what God is.
That is the time when one receives the real knowledge.But,
unless and until these four petals open, one may fall back, and that's why some of the Sahaja yogis who are still meddling with things that they should not do, go down. And they don't understand what is God is. But it's not the understanding - in a way you understand this one little point, that it comes from your heart into your brain, not from brain to your heart:
It comes as if the ambrosia of your bhakti,  covers your brain, absolutely.

Say for example, Shankaracharya wrote a beautiful treatise called as "Viveka Chudamani" where he described what is God, this, that; and "viveka" means the conscience, and consciousness and all that he described quite a lot. But there was one horrible fellow called Sarma who started arguing with him and he got fed up, Shankaracharya. He said, "No use talking to them."

Shankara

So he just wrote "Saundarya Lahari." "Saundarya Lahari" is nothing but all the mantras praising the Mother. He said, "Why, I know Mother, now let me praise Her. Nothing doing - what's the use of talking to these people? Stupid things, how will they understand?" He realized that "These people haven't got that capacity, that sensitivity to understand what I know."
That's the real knowledge, is to know what is God.
And if that is God, then how can you suspect anything, how can you try to analyze anything? 

Galaxy M 104

 It's God. It's God Almighty, which knows everything, which does everything, which enjoys everything. That is the one you should say is the gnyana, is the knowledge, is the true knowledge, the pure knowledge.
It's not the knowledge of chakras, not the knowledge of vibrations, not the knowledge of kundalini, but the knowledge of God Almighty.
And the knowledge of God Almighty is not mental. 
Again I tell you, it starts from your heart and goes to your brain, something that comes out of your experience of joy and covers your brain. So your brain cannot deny it any more.

Like the - sometimes when you have your mother, little mother, you know the love of your mother. But you cannot explain, it comes from your heart and you say, "No, that's my mother, She won't do like that. I know my mother very well": the knowledge about your mother, the one who has given you birth; may not be, mother may not be very good, or whatever it is.

Buddha,  Gandhara style (Afghanistan)

But knowledge about God, that He's love, that He's truth, that He knows everything, that just becomes part and parcel of your being, absolutely, and that's the time we say is the nirvana.
So it's important, specially for the people of the West, now open your hearts, because it starts from the heart, not from your brain.
Do not judge people on vibrations. Judge yourself, all the time. I had told that Shiva Puja means more explanation, more understanding, more this thing; because in other pujas we do all these mantras, this, that, but in this puja is to know the knowledge, it's God. And to know that you know God itself is so great.

Elephanta caves

Whatever it is - She may be Mahamaya, She may be anything, but I know Her. It cannot be described in one book, it cannot be described in hundred books.
It cannot be described in words, but to know that's God - after all, that's God, God Almighty.
From: 1991-02/16: Maha Shivaratri Puja, Chianciano Terme, Italy
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You're not only for a secluded, some group of Sahaja Yogis,

... So you know how you are related to each other. You're under the light. You can see each other. You can feel each other. You can understand each other.
That's how the compassion works. Compassion works automatically. You don't have to do much about it. But know that you have to be compassion.

But if you are still are a person wanting others to love you then it won't work out. How much did you love them? Is your love for another person is doubted? Do you doubt? Then you're not compassion.
In that love you may even scold the person, you may even shout at the person.
But the love should be there for the benevolence. So the compassion should be for the benevolence of the person. If you're not benevolent, you have not been compassionate. Like spoiling somebody, spoiling your child, spoiling your wife, spoiling your husband. This is not compassion. Compassion is a pure ray of beautiful light of God's love which gives benevolence to another person, hita.
So that should happen to you when you talk of compassion. You go further with the Janah, public.

Those people who cannot carry on with Sahaja Yogis are absolutely useless people
These are the cream, these are the best people in the whole world. Of course some are like these, doesn't matter. But they are the topmost people, they are the people wedded to such high ideals. Where do you get anybody with idealism. You go to the UN, you go anywhere you find people, they've no idealism of any kind. It's only for the job, only for the money, or this or that. They are working there.
You are the people who have idealism, you are the people who are striving for something higher, you are the people who are going to save the whole world. And those who cannot carry on with Sahaja Yogis and find faults with Sahaja Yogis are really no good for us. They should get out of Sahaja Yoga.

AntiStress program,Policia de Bogota, 2002

What is your public, is first and foremost is Sahaja Yogis. The rest of them are outsiders so far. But your attitude should be that you have to pull them out. You have to emancipate them, you have to be kind to them, you have to be compassionate and you have to bring them to Sahaja Yoga. You have to be extremely nice to them.

 But more than that you have to be very, very extremely nice to Sahaja Yogis. I can't understand Sahaja Yogis being nice to others and not to their own clan or you can call, whatever you may call it, to their own brothers and sisters. When I see Sahaja Yogis together loving each other, being kind to each other and also giving some good news about each other I feel extremely happy. That's one of the most joyous time for me. ...

Women-conference, Pekin

So then you come to the point where you are in the public, you are in the public. You've to circulate now, you have to articulate in the public, you have to move in the public. You're not only for a secluded, some group of Sahaja Yogis, you're not that. But you have to articulate, you have to circulate. Now for that, what should we do. You have to understand that we have to form other groups, other things by which we can circulate.
Let's see now in England: - we can form some societies. Let's form some society which are not, which are not are what we call them as the Sahaja Yogas, because you are different from them. So now let us form some societies. We form certain societies, say let us form a society where we talk about the decadence of this country; how the decadence has come in, why it is there, why are we spoiling our young children, why are we behaving like this. Let us see. Let us start a society under this name.  
Let us start a society which will fight all social problems
Like, let us I said in India, let us start a society which is against dowry system.

2002, program. How to re-build the Values, Bogota, 2005

That's how you'll circulate with them and later on when they come up to a point they will see your character and then you can talk to them about Sahaja Yoga.

Shri Mataji giving an award after an Art contest, 60'es

Like these women have, what is that called, women lib and all that. That's nonsense you know that very well.
But they have formed the society, so they're there, they're circulating. We have to have sensible, wise people forming a society, so from Sahaja Yoga group we have to move to societies, where you need not talk about Sahaja Yoga, you need not tell them there's emancipation, but let us circulate through them and let them know about dharma, forming no religion as such.
It's inner religion as we have, just without any religion you can start it. So that's how you meet the public. There are many such ways, which you can think, by which you can meet the public. And then you have to know you are the part and parcel of your Mother.

(1986-03/05: Talk to Sahaja Yogis, Wimbledon)

Attachments are so many, still in Sahaja Yoga ...

difficult to be dynamic like other angels

Imagine, with so many angels [that you are],  the whole of England should get realization in no time, but we are still trying to learn what we are. Hanumana had no problem because from His childhood He knew that He was an angel and He has to do the job of an angel.
But, because we were born as human beings and now we have become angels, we find it difficult to be dynamic like other angels were.

even your individual thought, is powerful...

 
Even your thought, collective thought, even your individual thought, is powerful, and your attention is powerful.
Because of this fear, or maybe the conditionings as you can call it, or maybe the ego part which is still sticking onto you, you still hang around false things, and that force, that dynamism is not expressed.

I have to do it, so I'll do it. .

We can blame anything, like we can blame lethargy to some country, ego to some country, but now you have lost your countries completely,...

Now imagine Hanumana as Gabriel, had to go and tell Maria that there's a Child which is the incarnation. "The Savior is going to be born to you". She was a young virgin! To break such a news which was horrible, compared to the conditionings of those days! He did it. "I have to do it, so I'll do it. If that's the order, I'll do it." Because He knew that the carrying out of the order is His nature, is built within Him and He's not going to doubt it. He's not going to wait, but just told and He does it.
So a great understanding has to be within us, that we are growing within ourselves, but if we do not manifest, if we do not show our qualities, and if we do not express it in our life, in our doing, in our object, in the meaning of our life, then Sahaja Yoga is not going to spread; nor is it going to help you much.

Shri Mataji, in the fifties

(...) Coming to Sahaja Yoga is not [about] what we have gained, what we have got. See: there are people who say, "We've done so much for Sahaj Yoga and what Sahaja Yoga has given us?" It has given you Self Realization. It has given you the angel status. I mean:  you try anything else, can you get the status of an angel? You cannot! Sahaja Yoga has given you that status, so what more do you want? It was never possible before, believe Me, impossible situation! If it was possible in anyway then Gyaneshwara would not have taken his samadhi at such a young age, and Kabira would not have said, "Oh God, what am I to do, this world is blind."
So you have that subtle power within you that you can work out on people's Kundalini without even their knowing about it. But in meditation when you sit down, you must admit to yourself, "I am an angel and as being an angel, I have no attachments with anything else but with God's work."

Unconvenient truths - Comforting lies

Attachments are so many. Still in Sahaja Yoga I've seen people have, like attachments to, now because they're married, so they are attached to wives. And so many have fallen out because of their wives' attachments. Then they have attachments to their children, and so many will fall out if they have attachments to their children. ...

When I see you so lovingly

... Then there are other attachments like possessions, positions, jobs - I have none so I don't know what others have!
Except for when I see you so much lovingly coming to the station, then the whole heart becomes like an ocean I think, and just starts like a big swell of a tide, ...

...The attachments do not give you the capacity to enjoy that ocean. If you are standing on the shore, how will you enjoy the ocean? You have to jump into it. But you've got your anchorage onto different things, so you can't jump in. And you are so safe. You know how to swim, you know how to kill a shark, even one sight of yours is sufficient. But because you're not aware, it is not active. Absolutely this is the case.
I've seen people who get small positions in life and they start boasting about it - "I met this-and-this man, I met that-and-that man, and this happened and that happened" - you feel like laughing at the person!
But you have met Sahaja Yoga, by which you have grown, you have been nourished, you have become so great.

(1989-04/23: Shri Hanumana Puja, Margate, England)

Sahaja Yoga is not done by Adi Shakti...you have to do the job!

So in the left side we have ganas, on the right side we have angels. And translated in Sanskrit language or in any Indian language as devdhoot - means they are the ambassadors of gods.
So now you are the same, you are all angels now.

Only thing: you are not aware that you are angels while they were aware from their childhood.
If you know that you are angels, all your qualities will start shining through, and you'll be amazed that the quality of standing by the truth at any cost is so easily managed for you, because you have been given the right, you have been given the special blessings, the special protection from the Divine that if you stand for the right, and if you stand for the righteous, and if you stand for the truth, all kinds of help to protect you will be given.

  ...aware from their childhood.

But the angels are a special category, they don't take up any problems upon themselves, they just solve them.
 If there's a problem, it's the angels who solve, for the saints as well as for the incarnations. And they are to be told sometimes that "Don't jump in, just now we are working out on the stage now, you will jump when we'll ask you." They're ready standing at the door just to jump in. So anxious! And they are fixed quantities: you can rely on them completely.
...

you are all angels now. ...

But, Sahaja Yoga is not done by Adi Shakti. She has created these powers in everyone which works out, but Sahaja Yoga is not. Sahaja Yoga [=your realization] works through the innate qualities that are in the Mother Earth and that are in the seed. So I'm here not as Adi Shakti. I'm here as their Mother, as their Holy Mother, and as Holy Mother I've guided them. You can say I'm like the Mother Earth who sprouts seeds, so then another detachment can come in, into you. That these are your powers within you which have been just enlightened by your innate nature of Kundalini.
And that you are empowered yourself. And all this power that is within you, is only told by Me that it is within you, you see for yourself, only like a mirror I'm telling you, "You are this, see for yourself." So how can I take any credit for it?
So you can even have detachment to understand that, the powers that we have are for Sahaja Yoga. As Mother has powers to work for Sahaja Yoga, we too have powers to work for Sahaja Yoga, and as She works, we also have to work.  
But there is attachment like this: "Mother is doing everything, what can we do?"

...It's not that Mother will do

No! You have to do it.
This is a very important detachment which I'm trying to say, that you have to do this yourself. It's not that Mother will do - "After all, Mother is doing everything." It's correct, that is correct in a way, but you are the instrument. Electricity is doing everything here but this instrument has to work.
So the source may be there but the instrument is the one which delivers the goods. And, like Hanumana, you are the instrument, and you have to work, you have to do the job.

...you will do the jobs.

......But you are not aware that you are angels and this is your work. You have to do this and nothing else is important. I hope by today's puja, that enthusiasm, that venture, some nature will vibrate your Pingala, and without feeling any ego about it, in the most humble manner as Hanumana was, you will do the jobs.
1989-04/23: Shri Hanumana Puja, Margate, England

"If you degenerate, my body degenerates"

Then, in the second era, now, you will not desire so much that Mother should be there. You'll take it over from Me. This is the Divine Desire I'm telling you about, and you have to work on that from today onwards.

I am with you, you know that, but need not be in this body, because I don’t know if I exist in this body or not.    (Sahasrara Day, France, 1984)

But collectively they will not meditate. So this is another point one has to remember, that you have to be collectively meditating. Because I am a collective being of all of you; and when you meditate collectively, you are really very close to me.   (Shri Adi Shakti Puja, Cabella 1993-06/06)

1980 - FROM THE BEGINNING WE WERE TOLD:

... to understand that you are cells in my body and I have awakened you. If you degenerate, my body degenerates. You have seen that also. When you are sick, I am sick, in the sense that I liberate more vibrations and I feel sick with that because you can't take it. When you take vibrations I feel very young. But those who have faith in themselves can only understand this. Those who have superiority complex, inferiority complex, a complex means no faith in yourself. You should have faith in yourself that you are the chosen ones. You are really the people specially made for this for this great [thing]. It's a tremendous thing that you are [out/all] born.   (1980-11/16: New Age, Sussex, UK)

1984- AN EXPLANATION:

…I am telling you all these things because I was very sick when I came here, really I tell you, I was sick for eight days and I was sick even afterwards; because you know, you are all in My body and I suffer, so I must tell you.  (1984-11/23: Shri Jesus Puja, Hounslow, UK)

…But, those who know they have come here, not to enjoy themselves only, but to make the whole world enjoy what you have got, to give it to them. And for that one has to sacrifice. One has to bear the pangs.

How much I bear your pangs when you are caught up , when you have troubles , when this and that. I've got blisters sometimes from you, everything! But I don't mind.

Because it is my Life, my Mission, my Existence -and everything- is for the purpose of emancipation of humanity. Even the last drop of my blood is for that. My satisfactions are very different.

Please remember you are born of very brave Mother. Please try to rise! Be proud that you are doing such tremendous task. Have that feeling of great valour.

Then only, then only we can achieve results.

(06/02/1985 -- S. Y. have to ascend sacrificing for the greatest cause -- Bordi -- India)

1985- SHRI MATAJI MAKES IT COMPLETELY CLEAR:

So, now there is some thing wrong with this. What is that wrong is that, "What have we done for Sahaja Yoga" - first question.

Second is, "What am I doing about myself? Where am I?"

Nice to ask the question  "What's the difference between a God-realized and a self-realized?" God-realized never catches, just knows.

Now why do I feel horrible, only with Sahaja Yogis and not with non Sahaja Yogis?

-Even Narakasura comes before me I can kill him. But Sahaja Yogis are inside My body. What am I to do? They are part and parcel of me, they are not foreigners.

So when they get sick I get sick Myself, because they are inside Myself.

No deity has done that. No incarnation has done that job. Nobody has injected Sahaja Yogis inside their body. Has anyone done that way?

You are all inside my body, part and parcel. When something goes wrong with you, it goes wrong with me inside naturally. It's indiscriminate you can say.

But if I were not indiscriminate how many would have gone inside my body? That's how I can cleanse you. I can look after you. I can now work out things very well. Some thing happens to someone in Australia I can work it out here because he is in my body.

That's why I get sick.

I can say, "I get caught up, because I have got some bhoots within me".

So you must keep out your bhoots.

This is the third point, very important, "How can I have bhoots in me? How can I have left side, or right side or any thing? I am in the body of Mother- who is the Adi Shakti. What a privilege? What an honor? So now I can't have any bhoots within myself. It has to be something very pure."

(1985-08/31: Talk to Sahaja Yogis, Wimbledon, UK)

1994 - I AM SUPPOSED TO DO IT...:

The third thing was that you have to be identified into My Body, into my cells of my body.

But this is a more difficult task because, supposing one of you becomes stupid, becomes foolish, quarrelsome, -anything you do, any small thing-  it hurts me.

It has to, but I don't think about myself. I always think about you. So it's an indication to me that something has gone wrong somewhere. Somebody is doing something wrong to somebody. Some Sahaja Yogis are being tortured. Some are sick. Anything like that, I work it out very intensely and intimately.

....Collectively, whatever you feel, I get it in My Body. For example, collectively, if you have a left Vishuddhi, I get it. If you have, say, right Vishuddhi, I get it. Any Chakra that you catch, collectively, I get that problem and I have to solve it because it troubles me, so I solve it.   It's a compulsion that I have to solve it. 

Now in doing so, you see, you might think, "Mother, we are troubling."

You are not: It's My doing. 

I have taken you into Myself. You haven't. So you don't have to worry as to, as if you are troubling Me. It's My own doing. It's My own work. It's My own responsibility. 

And if I have done it, it's done it because I am supposed to do it. That's the job I have to do. So there's nothing to feel bad about it.   (1994-04/10: Mahamaya Puja, Aukland, New Zealand)

M A K A R - S A N K R A N T I

Sankranti Puja in Dhumal's house, 1986

 Today is a sad day for Me because we'll be now parting. I may not be able to meet you in Bombay. Maybe for a year this may not happen for some of you, and I would like to give you a little advice about the growth within yourself.
It is believed by people that God is helping us and we are in His kingdom. So whatever happens He looks after us. It is true but as you are the instrument of the God you have to also look after yourself.
For today's delay I would like to apologize but the delay comes because from Poona Mr.*** was to come and see us do this puja. ..[...Full video, click here]

 But today is a special day; is the day when the sun changes from the tropic of Capricorn, comes from the tropic of Capricorn, to the tropic of Cancer. And for us it is a summer. Not a very thing for us to have a summer here, and we call it a thing of transformation. But as a tropic of Cancer ... Cancer as you know is a sign of the Mother. So this is the day they celebrate suddenly coming out of the cold to the heat, they eat something , that is the sesame and the jaggery mixed together. And they tell people, "Eat this sweet and speak sweetly."
The reason is: when the heat comes up too much the mind can go off and one can become harsh. So they say now, "Eat this and speak sweetly." Now the hot thing, it's a hot thing to eat sesame and the jiggery but why it is given that is the end of it now. You have it and slowly come to normal. So it is given like that to show that now is the end of it, you take it and now you come to the end of it.

 And in the same way we today we are finishing off this tour. We have had tremendous, forceful, very fast, I should say absolutely telescopic programs. You have passed through all these programs in such a big way. Now, it has been too much, I know because the time was short. You see, we have to be that way in modern times.  And maybe you must have escaped lots of experiences because of the speed.
So now when you go back you must again sit down and in your pensive mood try to see all the beautiful things that you have seen and forget all the ugly things and all the funny ideas.- and enjoy whatever you have achieved as something enjoyable, as something knowledge.

somehow or other we all should have one huge country of our own

 Go back on it, see for yourself clearly and keep it in your memory.
 I'll be very happy if some people sit down and write diaries. All these things are beautiful you must have met beautiful people, you must have seen beautiful landscapes. Anything, as in Ganapatipule you have had some good experiences, should be written down.
And that will give you a better idea as to what we have gone through in this short time.
 And as it is today coming to an end, also our winter is over now - we never had it according to you - so we are now entering into real summer which I don't want you to face. So you'll be going back.
And today is a special day but this day being decided by the sun is a fixed day, is fourteenth, fourteenth of this month. So this is called as a Sankranti day. So it doesn't change, all other things can change because they depend on the moon but this is the, you can say, only solar festival we have."

14 January 1986, (my first Indian Tour)   Full video, click here

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 the Sahaj Meditation Guide

  

"...one day will come that in the history of this world"

"one day will come that in the history of this world"... - though, not what you're imagining....

"" You are not ordinary people. You are the saints whose feet were washed by the River Ganges. Try to understand your glory. Try to understand your own powers, your own position as saintly people, Sahaja Yogis, which are above all the saints because you know how to give realization.
You know everything about Kundalini. You know everything about realization. How many people knew about it? 
Otherwise, I'll start thinking I have given all this knowledge to some bunch of fools who do not know what is the value. As Christ has said, "Don't throw pearls before the swines." I don't think I have done that mistake. I cannot believe I have done that mistake, that I have thrown pearls before swines. I have not done it. But it is for you to decide where you stand, in what category.

"...otherwise..."

 It is so obvious that it's a very precarious time we are passing through. It's very important we have to fight it out. It's much more than any wars you have fought. It's much more than any struggle human beings ever had. It's such a horrible world that has been created, and we have to transform it. It's a tremendous task. For that you have to work out in a very sincere and an innate manner. 

"..golden letters..."

And I'm sure one day will come that in the history of this world Sahaja Yogis will have their names written with golden letters. 
I'm sure this will work out. I'm sure this has to work out.
And that you all have to achieve it, collectively, with one mind, with one heart." What should I sacrifice? What should I do? How should I help? What is my contribution?"

I wish I could see those days in My lifetime.
So today is the day when we have to introspect.

So should we go into meditation, all of us!

(18 June 1988, Shudy Camps, mn: 33'30  just before the "introspection" meditation started) 

. Merry Christmas !!! a post full of GIFTS !!

MATTHEW
 "Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."
1:24 Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
1:25 and didn't know her  until she had brought forth her firstborn son. He named him Jesus.
2:1 Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
2:2 "Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
2:3 When King Herod heard it, he was troubled, and all Jerusalem with him.

The cave of His meditations in Kashmir



Govt of India: Documentary on Jesus in Kashmir

BBC: Documentary "Jesus in India?"

 


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For Christmas: "...children are so innocent..."

I hope you all look after your [small] children, guide them properly and take them to a level of understanding that they understand what is their position, what qualities they should have, why will they be respected. You'll be amazed, that their behavior will change the behavior of all the other children.

What I have to say that nobody should think that you are very grown-up because you can keep quiet, sit quietly and all that. You are grown-up only if you can imbibe the qualities of Shri Ganesha. I have seen people who are very grown-up still do not have simple qualities of chastity, of honesty - they don't have, and they can't have, because they don't think it is important. So I leave it to you to find out Shri Ganesha within yourself.
I enjoy their company because they're so innocent, and so simple hearted, and I like them very, very much. So you should not get afraid or frightened of their mischief. On the contrary, you should know they deserve much more love, much more understanding and much more scope to grow. 
I hope by the time they will be of your age, they'll be great Sahaja Yogis. They'll understand what we are doing here.
 I had to face mountains of nonsense with the older people, but these won't have that. They'll be very simple, very sweet and they'll understand love. So I would say we can allow these children to go out and play and somebody can look after them so that you'll be at peace.
 13 September 2003: Shri Ganesha Puja, Cabella

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Highlights

Please, read all these quotes...
They can be found  highlighted, in their context,  in this “Sahaj Dhyana Guide”

Page 1

you should know how to raise your Kundalini.

You should know how to meditate

best is to laugh it out, and use that negativity for your positivity.

If you do not meditate, if you do not know how to raise your Kundalini, you better try to learn it!

saints have to do that.

But that’s what we do not do.

What is  Nyasa ?

What is Dhyana?

dhyana yoga. Dhyana is meditation

whatever I have said please meditate on that.. 

Dharana

Samadhi

So this is: dhyana, dharana, and samadhi.

As long as you feel the joy

Samadhi: sama-dhi means, the dhi means the buddhi, and when it has got enlightenment it means Samadhi.

Again the word is “all of you should achieve”, and then only the higher ascent works out.

how to keep the attention in the center is the problem

• a state where you start feeling the joy and the bliss of God’s blessings,

Once you have reached that state,

witnessing with joy.

learn, experience, learn, experience, learn.

Ritambhara Pragnya

Chitta Nirodha

there is a problem, which you are facing all the time in you, then know there is something wrong with you!

Question: Should we focus our attention while meditating, on the top of the head?]

"- You don’t have to focus anything anywhere.!"

Nirvikalpa samadhi,

Try your attention

• this penetration starts by your meditation and sustainance of the meditation, and the Samadhi seed sprouting,

“What is happening to my attention?”
And many more...
http://sahajdhyana.blogspot.fr/

PAGES: 

• Dhyana is meditation
• Four meditations guided by Shri Mataji.
• How to get into meditation 1
• How to get into meditation - 2
• "...how to be in meditation all the time"
• To meditate with the Divine Power
• The Aims of Meditation: what is to be achieved?

 

"Nepotism- I don't want that!"

"My family members...
better to keep them out, because Sahaja yogis will make such a fuss out ot them...
otherwise it would be like nepotism - I don't want that !"
2mn30, translation in Russian :
http://www.youtube.com/watch?v=XBfqytKtISs
 nepotism [ˈnɛpəˌtɪzəm]n favouritism shown to relatives or close friends by those with power or influence

[from Italian nepotismo, from nepote nephew, from the former papal practice of granting special favours to nephews or other relatives]

"... I am so desireless that this desire also may not work out. "

.. But if you are satisfied with things which are useless and nonsensical, then what am I to do with that? Now you just tell me,  with someone who is interested in things which are nonsensical, now ,how do you bring them round? -I mean, there is no psychology that can bring them round, you see, because you have to have the desire to be all right. But this is something so innate, being the process itself is a living process and doesn't work out if the people do not have the pure desire. Now this written down since long. It cannot be changed, it cannot be forced, it  cannot be sort of explained, or discussed, or argued, nothing can be done; it has to work out within you.
Now even when you have worked it out on someone, you may not achieve the results. That's possible. You  may, you may not.
So, when the situation is so difficult and where the children are also so adamant, then what can Mother do? Is to push them in. See, I am very much concerned, that this ego which is sometimes so selfish and so conceited, that it satisfies itself and it's very happy, it will not allow you to get to the, that point where you really stand, where you have all your powers, where you are the master of your being. It will not allow. The identification with the ego is so much, that's easy to take a bull by the horn but to take a ego-oriented man through Sahaja Yoga's practices is very difficult.
I am rather today in a mood of, I should say little disgust, I should say, but also the other mood comes on me - of complete compassion, and tremendous love. That somehow I should do something to bring sense into the heads of these people. Something should happen to them because otherwise what I see is a complete disaster. It's going to come, believe Me, it's going to come. I don't want to frighten you like Mrs.Thatcher does about Russians:that might be imaginary. But this -  is real!  and I am telling you it's going to come to us. It will come as diseases, self-destruction. But the greatest thing is the failure of the Divine Itself that it could not communicate with you people, who were made specially, who were brought to this Earth on this time, who have to have the Kingdom of Heaven. And suddenly you find they all dropped out of the sieve.
Sahaja Yogis also sometimes feel very frustrated, I know. But whatever it is, as far as I am concerned, I have tremendous desire now. But I am so desireless that this desire also may not work out. You see, I am a desireless person. Now what to do?

 So I ask Sahaja Yogis to desire, that the people should have that great desire to  become the Spirit. This is the greatest thing that we can give to our brothers and sisters, to the progeny, to the people who are children today, to this beautiful world.  We need these beautiful lights and the beautiful time which they all have to enjoy.
I hope those who have come for the first time will understand My difficulty and will try to see that you desire only your Self Realization and nothing else. Just desire that!

2007

I request you to desire your Self Realization and forget about everything, even if you are managing director or may be the King George the Fifth, you see? Better keep all your issues outside about it, and just desire that you become the Spirit.
You see the difference between Me and Christ is here: He got so fed up that He said, . "Let Me be crucified". I  mean, of course it was in the plan that He should be crucified also. But I mean that won't solve the problem now. I have to see that you all get your Resurrection somehow.
 It's like a Mother's desire who wants to give a bath to the child and get him cleansed somehow, you see. So whichever way you like - whether you like a chocolate or whether you like a little rebuking or whatever way you like, I am willing to work it out, but, please, at least, desire that you have to have your Self Realization!

May God bless you!

1983-June 06: Essence of Sahaja Yoga, Holborn Library, London

" If it does not work , something is wrong with you."

...So they might be intelligent, they might be well read, they might be able to discover something out of matter, but they do not have wisdom. And the wisdom can only come through honest introspection. But it should not be also, "I'm catching on this chakra, I'm catching on that chakra." Not that. But, "Why am I not seeing the point? What's the matter with me? Why can't I understand what is Sahaja Yoga?"
Even when you have become Sahaja Yogis now for years together, still these old nonsensical things stick on to you, these ideas stick on to you. Why? Why do we not have that purity of Divine Discretion, which sees everything so clearly?

So I think we need collectivity first of all, and secondly meditative honesty. Just to meditate, sit down before the photograph, do the meditation - no!
 Meditation should act, should work.
If it does not work, something wrong with you. Absolutely something wrong.

If you feel everything is working all right, everything is miraculously showing its presence, presence of the Paramachaitanya, then you are all right.
But if it is not so, if there are problems, then you're not, you're not a Sahaja Yogi. Sahaja Yogi is the one who is completely connected with this Paramachaitanya.
And for that, age is no bar. I have seen girls who are only sixteen, seventeen, eighteen years so wise. Even small little children who were with Guido, I talked to them. I was surprised at their wisdom. So very wise, so beautiful. They understood human nature so well. Small little children about, they were at the most, ten years of age. And nice to talk to them. So that wisdom if they can have at that age, now we are also, all of us are about ten year old Sahaja Yogis, minimum, nothing else. But still we are struggling, ambitious and wrong priorities. There is no need to have any ambition. Ambition is an imaginary thing.

But Sahaja Yoga is reality. Everything works out. Everything sorts itself. Everything plans out. But to feel that if this is so, as I said in a small room there are twelve people, it's something for the good. Why not? We have to be there. If I've lost the way, supposing, then I would say I have to go this way.
This time we made a ticket which was little wrong according to everyone because we had to go through Phoenix. But nice because I felt the vibrations of Phoenix, I had to go that way. I had to see that. So always to find something smooth, the way we want it to be smooth, is not the way of Sahaja Yoga. Whatever we get it, we see the hand of the Divine behind it.
What is our purpose of life?
Our purpose of life is to save people, save the Americans, minimum of minimums. Not the world, but at least start with Americans. That's our purpose of life. That's our identity. While doing that, there is Paramachaitanya which is going to look after you completely.
But first you put yourself before everything else.
"I must have this, I must have that, I must have this." -It won't work out!  Then, "I have this problem, I jumped into bankruptcy, I had that problem, I just couldn't manage."
-Because you have put other things before your "self"! "Self" means the Spirit. According to people, "self" means selfishness, but according to Sahaja Yoga, "self" means your Spirit.
So today's lecture should not be that we hear from one ear and goes through the same one, but should we little bit ponder about it and listen to it again and again. I have great hopes for you. I have worked very hard in America, very much. But it has never been that state where I could say, "Now I can trigger something." Even if there are few Sahaja Yogis who are very deep and good, they are pulled down by others - by jealousies, by this, by that. - It's not the number that you are but the quality that you are, first of all.
(1990-05/28: National Puja Camp Marsden, San Diego, USA)

Today, your SwayamBlogger allows himself, if not comments, at least questions, just in order to "ponder about it". May I be forgiven by the readers if this sounds quite school-like. 

1. How do we know that our meditation is not " all right"? - or is all right?
2. Under which conditions does the Paramchaitanya look after you?
3. What is the meaning of " while doing that"?
4. Can a Sahaja yogi be pulled down?
5. Do those teachings have anything to do with the situation that we are witnessing those days, n America and in the rest of the world?

",,,number of yogis...have switched OFF discussions about leadership"

• SwayamBlog quotes 2 comments found on the web... and comments
  

  • first comment:
  I have talked with one yuva from India yesterday who lives in Pune and asked him about the situation. He was laughing a lot and telling that there is no real split in the collectivity but just with the leaders who still cannot let go of their egos and superegos. He said that people are not concerned with their stupid power games, they just go to whatever center and enjoy the vibrations and collective meetings. Everyone knows the situation of the council and leaders and he said now nobody is taking them serious anymore and everyone is making fun of them... so the split is only in the leading parties but not at all in the whole collective who do not side with anyone of these people..
  

  •  second comment
•  I got a similar feedback from a yogi in Calcutta. He told me that whenever there are sahaj programs, all yogis join together although there might be preferences in "leaders". And that in many rural areas, yogis are not even aware of all this, they meditate together, try to give realisation. Isn't it a bit the same i our countries ? There is a number of yogis who have switched OFF discussions about leadership? But still of course there are collective issues to solve and nevertheless for the sake of the collective consciousness at least there should not be fights. But otherwise, wouldn't be pure ignorance of these issues also be a way of sahaj leadership. To attract attention, isn't it the fire that keeps these issues going on and on ? 
  SwayamBlog comments 
  

  One good news, and one bad .

  Good news, yogis turn to the real thing, which is the couple meditation/realization, ignoring the power struggles. Though we heard of some quite violent situations in the meetings in Pune some months ago, and the access to Sahaj facilities is not always easy, as was the case of Pune Ashram.
  

  

   The bad news is more like hidden behind those reports. The trustees (whoever they might be) have the hand on the finances, on the assets, the facilities, and the organization of the seminars. A yogi may enjoy going to a meeting.
  But to whom is he going to pay his contribution?Which seminar is he going to attend at Christmas? Do we not have some kind of paper or badge for an affiliation? This is what has been happening in Russia. discrimination against who was supporting the other group, and many people remained vetoed from attending the official programs.
  After the "Arab Spring", after the "Indignados", after "Occupy Wall Street", after the "Anna Hazare Movement", shall we witness some "Sahaj Spring"? ( this is just a question)