Thursday, May 18, 2017

1985, a year of revelations

Inauguration of "l'Avènement", June 29, 1985
On a Sahaj web-site, we were invited to dive into the Sahasrara-Day of 1985. Your Sawyamblogger remembered this puja, I was there. But I also remembered the whole year. 1985 was a "hard" year, indeed, full of hard revelations.
"The Advent" was ready, translated into French, nicely edited the publisher said, and was delivered for printing. But, meanwhile, the leadership in France was drowning into a crisis, and Shri Mataji asked me, in April, to move to Paris. 
I was a teacher in a High School in our National Education System, a huge state Administration managing as many people as the Soviet Red Army nicnamed "the Mammoth" . I was fully off-delay for any claim, but I made up a small file, and asked to leave my town Rouen (host of 1984 Sahasrara Day) to get a assignation in the capital. End of May, my Principal-Madam called me: «Totally incredible! You, really you do have relations! Indeed, you got it!»  Of course that was a suburban job, But, yes I was in Paris. (35 nationalities, thefts, fake bomb alerts, well, the Paramchaitanya did whatever It could, but It did work out!). 
End of June, the Book was "inaugurated" by Shri Mataji, and thanks to Gregoire, and to bookshop keepers, touched Seekers in many towns and also made all its way to Africa. Such a geographical boost never happened again insuch a manner and with such success.
But the "hard part" of 1985, the other memories are coming back  to me-including the cataclysm of Chamarande (July*), of course. One has therefore to dig into 1985's talks by Shri Mataji, and here are the results. Indeed, that was so direct!
- Creation of the "religion Vishwa Nirmala Dharma"
- You are the ones who are responsible. Prepare yourself!
- The people who are not in the Nirvikalpa state are not going to be saved
- This is my order!
- I will retire. ...- As I have told you, I am going back to India. 
-It's only the Sahaja Yogis who can blacken the Name of God Almighty.
What did happen, that Shri Mataji felt necessary to speak so directly?
IMO nowadays

On December 31st, 1985, the mandate as Chairman given to Sir CP at the IMO was to end, after three 4-years terms as Secretary General. Now 65 years old, the husband of Shri Mataji was retiring - in India. Brompton Square House, Home of the Srivastavas in London, and refuge of so many early Sahajis, was being sold. 
Suddenly, the Swiss, the only collective able to finance such a project (on credit, though), involved themselves in building that vast Ashram in Givrins, reserving a suite so that Shri Mataji could stay in Europe if she would come back visiting Europe for some puja.  
In Shudy Camps
Then came 1986, and the talks by Shri Mataji became again, say, back to normal. 
And in August, we celebrated Bhoomi Devi Puja at the new Mansion in Shudy Camps
The reason was that Sir CP had been re-elected for a new term, until 1990 - when Cabella's Palazzio Doria would be eventually purchased. The emergency was over.
Investigations into this 1985 year would lead us to discover two revelations about Shri Mataji's real ways:
There's a river called Yangtze ...
After every five minutes the scene changes, all the beautiful mountains
take another form, and you have lots of waterfalls,
and it’s very interesting. That is the kundalini.
Tao is that river. But it’s said that you should not divert your attention
to these temptations which are outside. You should see them,
but move . (Buddha Puja, 1992).
- 1 - The "divine plan" is like the Tao, it is fluctuating, it adapts itself, as a ship captain does.
Thus, all the year through, the evolution of Sahaja yoga was suspended to the votes of the "honorable representatives"of some 150 States, and Shri Mataji had changed Her projects according to Sir Cp's carrier.
- 2 - Facing the emergency to leave Europe and the West, while Sahaja was still poorly established there, Shri Mataji had to reveal openly what she really expected from us.
This is: we are to take all the responsibilities, those of our evolution, as those to creating new Sahaja Yogis, and save the Planet. And the Divine will hold us accountable for the results.

1985-0112: Announcement of Universal Nirmala Religion, Nasik
Now to make it more particular, I thought that, if you say universal religion, then it may not be that particular, because like the Buddhist, then we have got people who are called after Christ as Christians and after other people according to the incarnations.
So this time the incarnation being Nirmala, I thought we can call it The Religion which is Universal, in the name of Nirmala. So, to make it short, I thought we can call it "Universal Nirmala Religion". What do you say to that? (Applause)

1985-0206: A New Era - Sacrifice- Freedom- Ascent, India tour, Bordi
Please try to come up, so that I should feel that I did not lack in My fatherly attitude towards you - that awe, that understanding of a father's expectations.
 This I am not saying to you because it is some present situation because of you people particularly, or for anything which is very, very sort of a present-day problem - none of these things. 
Bordi, Meditation after the Talk on Sacrifice
But is my announcement of this new dimension into which we have to rise. 
And as in the war we have to declare "Now forward on!" in the same way this is a declaration. In no way to degrade you, in no way to insult you or to say anything about any one of you, but to just infuse that inspiration which led thousands and thousands, and millions and billions of people to sacrifice for a greater cause.
... So now have respect for yourself. Raise your heads. You are the ones who are going to fight. You are the ones who are responsible. Prepare yourself, prepare your body, prepare your mind, be discreet. This is My, I would not say "request" again, this is my order.


Laxenburg, day before Sahasrara Day
Video caprure
1985-0504:  before Sahasrara Puja, Laxenburg, Austria
But it's a serious matter, I must tell you, that once I've established the Religion, I don't want to have any holes in it. I avoided it because I was not sure. Now I know for sure that there are many who could be called as Nirmalites. Because no more black spots on the beautiful sari of your Mother! It has to be absolutely highest quality. Gradually we used to drop out people, gradually worked out this but there's no time left now. 
As I have told you, I am going back to India..../... 
They are not going to be saved. They will be punished. May not be in the same way those who are not Realized souls, but they will not occupy the seats in the realm of God Almighty.
At least you must reach the state of Nirvikalpa. Do not blame any circumstance. Do not blame your father, mother, brother, atmosphere, this, that. There's no need to blame anyone. "Because somebody came, we were influenced." What is the matter with you? I am here, you are not influenced by me. How are you influenced by somebody who is so stupid, obviously, so dominating? That means - what is your level?

1985-0613: Public Program, Geneva, Switzerland
Entrée de l'Ashram de Givrins
Question: Shri Mataji, they ask why your photo - he says that why people are using your photo to get Realization? Why are they not strong enough to get their Realization?
Shri Mataji: You are not. What can I do? I wish you were that strong. My photo gives Realization, curing, everything. What can I do about? That's a fact. I must accept. I'll be very happy if your photo can do that. I will retire. As I am a happily married woman, I got my children, my grandchildren, I don't need anything. If you can do it, I'll be very happy. Can you do it?


Guru 1985, Chamarande, end of the Puja
1985-0629: Guru Puja, Paris, Chamarande, France
First of all, one must understand that there's a combination of a Mother and a guru. Because guru is a very hard task master. He doesn't allow any liberties to be taken. And mother is very kindly. 
Well, you don't have feelings for the Mother, do you?Is it all a lip service, that you listen, goes into your head and you think you have become the surrendered Sahaja Yogis?

1985-1117: Diwali Puja, Tivoli, Rome, Italy
There are some, which can blacken the Face; they are lights no doubt, but can blacken the Face if there are impurities, blacken the Face of the Divine, blacken the Face of your Creator. And that is what, one has to be careful, that we are not blackening the Name of God by our misbehavior. 
Now listen to me very carefully.
Video capture

If there is no light out of the lamp, it does not blacken nor enlighten. But if there is a light it can blacken as well as enlighten. 
It's only the Sahaja Yogis who can blacken or enlighten the Name of God Almighty. Say, for example, if you have a fake man, he doesn't blacken the Name of God because he is himself black, so nobody's bothered about that. If there is a person who is teaching about God or talking about God, about religion and making money out of it, he blackens his own name. He does not blacken the Name of God Almighty. The Name of God, cannot be blackened, It's ever shining.
But it's only a Sahaja Yogi which can form that cloud to cover It. They can only finish the hope of this world. They can only bring the real destruction of this world. They will be held responsible. And they should be punished in time, so that the Name of God should not be ruined. 

For they have been given the right to enter into the Kingdom of God, others are outside. They are the only ones who can abuse the right. Those who are outside this building cannot spoil it. You have the special privilege to enter into this beautiful building. You have got this right because of the great things you have done in previous lives. And if you now want to spoil it, you'd better understand that you will be very severely punished. The light which can enlighten can also burn. But this light will burn all those who try to burn the Kingdom of God.
-----------------------------
(*) The Guru puja 1985 remains in Sahaj History because the Sahajis  were attending a talk in the seminar, while only two persons were sent to welcome Shri Mataji at the airport. This offense was to lead Shri Mataji to refuse to accept the puja.

Saturday, April 29, 2017

3rd Lesson: EASTER 1984- Forgiveness and shamelessness.

... Thy will be done
So the thought that starts moving in our mind all the time, which creates tensions, is not the thought of the Spirit. 
So, what you should say "Not this thought! Not this thought! - Ya neti, neti, wachaney nigama wachus. Not this thought, not this thought, not this thought!" and see how you relax. 
Now you are relaxing. "Not this thought, not this thought." Just go on refusing accepting any thought. So you go into nirvichara. In that state you feel the Spirit.
Christ has done the greatest work on this, I should say, but we do not understand, because His life was like a micro-thing you see, three years. So we have to open it out a little bit and see what He did. He has given us the greatest weapon, of forgiveness. 

When you forgive a person, what do you do? You accept the situation, to begin with, and secondly you forgive what you think has been done wrong to you. 
Coconut...
But because nothing wrong, nothing can be done wrong to your Spirit, you just forgive because you are the Spirit
And when you forgive, you have found that your tension goes away. So even to your thoughts if you say, "All right, forgive this thought, forgive this thought", because thought is also not to be punished. "Forgive this thought, forgive this thought!"  Forgive everything! Not forget - forgive! because then you will even forget that you are the Spirit! But "Forgive all the thoughts that are coming to me." 
Hand writing by Shri Mataji
Just go on saying this, it is a mantra. What is a mantra? Is that power of the word that expresses Spirit.

So this is a very important thing Christ has given us: the weapon of forgiveness. Everybody has that weapon, everyone can use that weapon. You don't have to put in any effort for it. You don't have to pay for it, it's just you have to say "I forgive." You'll be amazed, your nerves will soothe down, this tension, this pressure of these modern things will be reduced if you go on saying, "I forgive, I forgive them."
Cell phones, obsolete.
For example, you go and see some sort of a...I mean if you happen suddenly to see something very filthy according to the Spirit -maybe it is very exciting according to normal human beings,  but we are 'abnormal' people, and for us, if we find it rather ugly then, the best thing is, to get over, is to say: "I forgive, because they are ignorant, they are blind, they are not yet there where I am. I am the one who is at the source of enjoyment, at the source of peace and while these are not. So I forgive." And you'll be amazed that this forgiveness that Christ gives you works out vichara shaithilya, is the relaxation of the thought.
Now, this opposite movement that you have to move, first of all should start at this point, today, from forgiving others. 
Now what happens when you forgive someone? That means you do not react. 
The power to react to somebody's injuries, insults, is finished, and when that power is finished, you become a powerful person, because nobody can now overpower you, because nobody can kill you, nobody can hurt you, nobody can do anything to you.
Paris, 1991, Sahaj Street demonstration
after antiCult NGO attacked Shri Mataji and ISPS
But it is not, again I will say, shamelessness. 
You see, people can think that it is shamelessness. So if somebody says to you something harsh and something that is wrong, you do not accept it
But supposing I shout at someone, the bhoots run away. You have seen that many a times I have to shout at people, so bhoots run away because they react, and they just run away, but the Spirit shines through.
So in Sahaja Yoga one has to understand that it is just the central path, is just the balancing thing which is important, is not an extreme of anything. 
2001, Loutraki, Greece
http://www.nirmalavidya.org/en/catalogs/events/detail/3093.html
Like when we go to say that "You must forgive everyone" - is not going to that extreme where you have done some wrong, and somebody says to you, you don't take that part of it - it doesn't mean that. [= someone scolds you, you forgive him,  but do not listen to what is said]
Again discretion is the engine of your movement. So you have to see that, if they have said it, something like that:
"Is it? Have I gone against the Spirit?"
Otherwise if I say to you something, you will say: "All right, forgive Mother!
You see the point? "Forgive Her for saying so." No, you cannot say that to me! So then, that is the point you start thinking, "Why Mother said so? What have I done?" Now think on those lines - so you start moving again.
Yosemite Park, USA
It's a very thin road on which you have to walk. One side is the huge big Gibraltar, rock of Gibraltar of your ego, the another side is a superego. In between is a small discretion path going, on which you have to see both the sides. Whether you are hitting yourself with the rock of Gibraltar, or falling into the valley of superego, you should see that you are using your discretion. 
So, the another thing one has to remember, that whatever you were doing before Realization is to go to extremes. 
Hard rock festival.
For example now, you start some sort of a movement. Say, you say "We'll have classical things." All right, then you go so classical that it becomes mechanical
Now you'll say, "Give up, we'll start anti-culture." So you'll go to another side that you become primitive. Till you have reached the end of it, and learnt a lesson of your life, you do not return.
But in Sahaja Yoga it's a very slippery road on which we are walking, and there you have to see that it's not your ego and it is not your superego. 
So discretion has to be used very much, and the balance, in this movement- which we need not use otherwise, till we are absolutely destroyed we can go ahead with it - before Realization! 
But in Sahaja Yoga as soon as you leave your discretion, you fall this side or that side. Now, those people who are of high quality Sahaja Yogis take to discretion first. How far to go. Now, for that, Mother doesn't have to say, because you are the Spirit. You yourself, you are the Spirit. 
Tuning.
First of all assume your position as the Spirit, and then move with it, that you say discreetly how far to go, how far not to go.
Now that is one of the things, that you have to become thoughtless, by becoming a forgiving person. Most of the thoughts will drop out once you become forgiving. But you cannot forgive some people, like you cannot forgive God, you cannot forgive Mother. Certain things you cannot do, so the maryadas must be seen. Now, in these boundaries if you walk properly, you can go ahead. This is the thing which brings you vichara shaithilya or you can call the mind becomes relaxed.
Nerves, vessels
Then you have to have vishaya shaithilya, means your organs, sense organs always react to things because you are human beings, you see, you are born like that. So whatever happens, you react. For example, you see a beautiful flower, you react to it, some sort of a thought rises with it. Now you must practice to see something without allowing any thought to rise. Then you start sucking through your Spirit the beauty, the glory, the fragrance of a flower.
Coyote trap, USA.
Every flower is a poetry, but when you start thinking about it, then it becomes a dead thing. But you just try to enjoy. Now you are the people who are on this earth to enjoy yourself, not to worry about anything, just enjoy. But if you are still used to "I must do this thing special, I am something special Sahaja Yogi, I am a very highly evolved Sahaja Yogi," then you are finished.
Say we are all going in a boat, enjoy the boat, and also the waves. But somebody says, "I'm a very special one, I'll try to jump down" , then you are back again into the same position. So one has to have an attitude of looking at things. Try to develop this habit of looking at things without thinking about it. Try to develop your mind on those lines, that you do not react.
Maya Culture: a God in a flower

Now that excitement business, or all this sensationalization that is today's craze, comes from the same, that your sense organs require a kind of sensation because they react. While we must have our sense organs which do not react, because they must only react to the Spirit. So we have to develop a new type of sense organs or a new quality of sense organs, who do not react to outside excitement.
Now if you want Sahaja Yoga to be excitement, how can you do it? I mean just, it is just the opposite of it. So what you have to do is to see that your sense organs - say for example your eyes. They see something, then they react. Your ears, they hear something, they react. Somebody wants to talk, and see the reaction! There are expectations. 

But because Spirit is active itself, it acts itself, you have seen: vibrations don't speak, they act. It has the power to act; you need not react.
If you can reduce the power of reaction, you rise much higher. This is a thing which one has to know when now we are celebrating His resurrection, because it is tapah, it is the penance of Christ. Christ came on this earth for penance. You know in the Gayatri mantra there are seven things they have said it, and at the point of Christ it is tapah, is the penance. So you have to have so-called penance to achieve the joy.
The penance is to pull back your sense organs inside yourself. As Krishna has said that you have to pull back all your limbs of sense organs like a tortoise does. So the excitement that you require for your sense organs is no more needed, because your sense organs now are themselves the source of excitement, in the sense that they neutralize all the excitements.
You go to that point from where it starts. A river starts with a very small little drop, and then it expands, expands, expands, expands. You go to the source, absolutely to the central point. There you'll find hardly even a drop falling out. 
Circle "Bi", old China.
Another good example would be: a wheel has the central point, and the wheel moves all the time but the central point has to be fixed, otherwise the wheel, with the wheel that central point also moves, then the cart cannot move, cart will also start rolling down. So the central point has to be fixed, otherwise the wheel cannot move. So you go to that central point, and the movement is on the central point, where there is no movement, in a way, because there's only ascent. There's no revolution, it doesn't revolve any more, there's just ascent on the central point.

Buddhas  -Khmer-, Musée Guimet, Paris
I hope you try to understand, that all the movements come out of ignorance. All the outer movements come because we are not yet on the central point. But that achievement is not difficult because you have jumped on it, onto it, but you again come out onto the periphery, onto the wheel. So how to keep there, and to ascend in that line? Say, for example, there are wheels like this, wheels after wheels, but central point is fixed. Now every time you jump out, now how do you go back to the central point? Is by detachment, by tapah, by penance. Penance is to deny. It doesn't mean asceticism of outside, but asceticism of within.

Tuesday, April 25, 2017

EASTER lessons, 2: the PROPER PUJA TIMING

... First is detachment, detachment. Detachment, start with the thought, let us see the thought. It's called as vichara shaithilya, relaxation of the thought. Now a thought is coming into your mind, some thought:  "Today is Mother's Puja, let's go, we have to hurry up!", you see. "-Must get this, you didn't get the flowers, now you go to the Third World and get the flowers, you must get this and you must get that!
Second [thought] is: "No: detach yourself! Witness! Leave it to the Spirit! Watch, you will get it!" Many of you have noticed this. But still this mind, which is quite silly, tries to impress upon you that you have to use the old junky instrument of this mind, and it asserts that "Better use," and when you start using that, ego comes in, you get attached to it, and what you lose is your progress and thus the joy is minimized.
How do you detach yourself?
For a person who is absolutely detached, it's very difficult to explain how to detach, isn't it? I'll try! Now, I cannot get attached, that's the problem is, and I find it difficult to explain to you in words which are human words, but still, I'll try to say now.
Say, I tried something as human beings do, in the beginning, just to see how it works out, because I had to experiment.

For example, when I had to, say, attend any puja or anything, I used to ask them, "What is the auspicious time?"
So they would tell Me, "This is the auspicious time."
And then another would telephone to say, "This is the auspicious time."
https://en.wikipedia.org/wiki/Panchangam
I said, "Then why consult? It's better not to have five auspicious times, isn't it?"
Then, the auspicious time is not: beyond, has to be beyond time. But it is bound in the time the way human beings have made it. So it is bound in the time, like in India, it is so much, so much, so much; but now, here, it's different. 
Then you calculate, you have a watch. You see, to overcome all these hurdles human beings also make certain devices. So you consult, "Now what is the auspicious time here?" Leave at that time. Then it's a big headache, because there are five books to be consulted, watch could be wrong, this could be wrong, that could be so.
But if you are the Spirit, then the Spirit works out auspiciousness. It is the Spirit that works out the auspiciousness, and imagine when you think like that, how much tension goes out. First of all you have to be a slave of the watch. Another, you have to be the slave of the books, then you have to be the slave of the market, of the room of the place which you have to hire. But supposing if you allow the Spirit to work it out, then everything will work out, and you will reach at the point where it is the most auspicious.
So how do you accept it? 
Just by accepting. So just now, if you give up your satta, your own domain, you get into the domain of your Spirit. You give up your domain, that is, your ego's domain, or maybe your super-ego's domain, you give up that, and try to see things, how it works out. Now what is the testing point of it? How do you test it? 
It works out, that's the point of testing. It works out.
Allow it to work out, don't put your attention - "attention" has the second part of it, - the "tension" - and don't try to say "Why not today, it should have happened today, we expected it to happen. Why not at this moment?" That's your ego.
"Thy will be done."

Tuesday, April 18, 2017

EASTER: first lessons, 1984

From "Planet of Apes"
...where many Sahaja Yogis fail to understand.
But when you are resurrected, when you become realized souls, one has to understand that now your movement is inward, you are moving towards your roots and not outside. So whatever was the endeavor before Realization has to be changed, the direction has to be changed, and that point mostly we miss. 
Frescoe, Greek theater masks. Tragedy and Comedy
This is the thing today I am trying to explain to you: that so far, to a human mind, entertainment was important - entertaining - to the mind, not to the Spirit. Entertainment to the Spirit is absolutely opposite to the entertainment to the mind.
Like somebody the other day telephoned to me and said that "Mother, there is no excitement in Sahaja Yoga." -The excitement is too much, we are going against that! 
We are going towards peace, not towards excitement, and this kind of electric shocks that we require every time. See: a drunkard, he's all right in the morning, but evening time he goes off, he needs a shock, a...some sort of an injection into his body. All human enterprises have been like that, they are to excite your body. Because, if it is the dead you are dealing with, then you have to excite it
But something that is living, that is eternal, you have to enjoy it and not to excite it. So the direction has to be juxtaposition, and that is where many Sahaja Yogis fail to understand. How do we do it, is the point. 
How do we make our attention move inward instead of going outward? 
If you start from the time you are born again, it is much easier, because it's a new venture into, you go in, that is the peace. Peace of your Spirit, the joy of your Spirit, which is permanent, you don't need any excitement from it, it is permanent, it is eternal. So the first thing that comes to our mind is that whatever we do before Realization we have not to do. The first and foremost thing is, Realization comes to you effortlessly. So the effort which is built in your body all the time, the energy of effort, "I must do this, I must do that. I have to do this, I have to do that," that creates tension - that I have told you already.
So what do we do? 
We do not try to compete with others, we do not try to fix certain timing, dates, watches. We do not also put our attention into any endeavor which puts us into effort, but we relax that attitude of effort. It's called as, in Sanskrit, prayatna shaithilya. For a Western mind it's very difficult to grasp the subject, so try to understand!
That doesn't mean lethargy, doesn't mean lethargy. So one should never confuse with the dead, the energy of the living. Now we are trying to transform our energies towards the energy of the Spirit, so you have to allow the Spirit to take over. Your effort of your mind should be reduced and the energy of the Spirit should work through you.
Now how do you do it? 
First is detachment, detachment. Detachment, start with the thought, let us see the thought. It's called as vichara shaithilya, relaxation of the thought. 
Now, a thought is coming into your mind, some thought, "Today is Mother's Puja, let's go, we have to hurry up," you see. Must get this, you didn't get the flowers, now you go to the Third World and get the flowers, you must get this and you must get that." 
Second is: "No: detach yourself! Witness! Leave it to the Spirit! Watch, you will get it!
Many of you have noticed this. But still this mind, which is quite silly, tries to impress upon you that you have to use the old junky instrument of this mind, and it asserts that "Better use," and when you start using that, ego comes in, you get attached to it, and what you lose is your progress and thus the joy is minimized.
How do you detach yourself? 
For a person who is absolutely detached, it's very difficult to explain how to detach, isn't it? I'll try! Now, I cannot get attached, that's the problem is, and I find it difficult to explain to you in words which are human words, but still, I'll try to say now.
1984-0422: Easter Puja, Temple of all Faiths, London
 - Second part: click here 
- third part, click here

http://www.nirmalavidya.org/en/catalogs/events/detail/1127.html

Wednesday, March 22, 2017

Shri Mataji's GUIDELINES to ELECTIONS and what to vote for...

1999, March, 21 Birthday Puja, New Delhi
LOVE FOR OTHERS

If you can enjoy love, you won't enjoy anything else but love for other people, and not for yourself. 
On the contrary you will see that your body, your mind, your thoughts, everything are directed towards creating love for others, and not for yourself. The whole attitude changes. Like in the darkness you can't see anything, but even there's a small light, it spreads all over. Nobody tells the light that “You have to spread the light all over,” but it does. In the same way you all are enlightened people, you are all enlightened with love; and the light of this love spreads automatically, spontaneously, sahaj.
FORGETTING THEIR BRANDS
I was also very much enamored the way our Yuva Shakti was dancing and enjoying. I think it's a very great blessing, because these days our young children, our young people are getting astray. They are not so badly off as in other countries, but quite a big trend is going on to spoil them and to make them a, what you’d call a very Westernized, spoiled personality. 
But now I saw so many of these dancing together, forgetting their caste, creed, everything, and enjoying each other's company.
This is something which has to happen in this country, and in every country, that we should all feel oneness and enjoy the oneness with each other.

If we do not enjoy we are like a drop outside the ocean, which can be dried any time. But if you are a part and a parcel of that ocean, then what happens is that every movement of the ocean you carry with you, and you are part and parcel of that ocean absolutely, because you do not have separate identity.
All these things that make a separate identity in our society or in our culture or in our behavior, in personal lives, all should be completely curbed down. 
THEY DON'T KNOW
And this will settle many problems, from family life to national life, to international life. So we should curb down all such feelings of separatedness, that we should have a separate house, separate state, separate nation.
Gradually all nations will become one, I am sure of that; because great times are coming, and so many people at the helm of affairs will take to Sahaja Yoga. 
Once they take to Sahaja Yog, then things will be very much different. Today it is not with them, Sahaja Yoga is not with them. They have no knowledge of our great movement of love, so they want to have separate of everything. 
They don't know tomorrow they will be scorched away with the heat around, or maybe with the rain they’ll be washed away, or maybe that the Mother Earth might absorb them.

So we all should be together, whatever may be the differences. In different families we are born – after all, all cannot be born in one family. But now you belong to Sahaja Yoga family, and this Sahaja Yoga family is one, it doesn't believe in having separate existence or separate speciality. We're all one with each other, and we don't care what sort of differences are outside.

WHAT IS THEIR NEED
I was really very much touched, because now the new year is coming with a new challenge for all of us which we have to accept, that Kali Yuga is over and we have to establish the Satya Yuga; for which all of you from every country should have thinking, how you can do it in your country and in other country
What are the problems in another country? 
Nice, France, 2016 close to the Italian border.
Put your attention outside, -not inside: this way that you should say that I need this, I need that, I need that. We should know what other people need: what is their need, what the people in our society, in our nation, in our world require? 
Better write them down: what do they require? It's better, it will work,  might be! It might be corrected. 
It's very important for Sahaja yogis to sit down and write down what the world needs, and what is to be done.
It will be a nice idea for all of you to really aspire for that kind of homogeneous society that we have here today. And we’ll be -one day- you will be surprised that we will be the ones who will guide and lead the rest of the people with our love, attention and care.
So it's very important time, and at this time we should all think on those lines.
Thank you very much. May God bless you.

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