SAHASRARA, 1970-2001

1) - 'I had to be Mahamaya'

It's a powerful work that was to be done, and that's why Adi Shakti had to take birth on this Earth.

It had to be before the sixth of May, because sixth of May was the doomsday in that year. 

So it was done on the fifth of May at the nick of the time. It was all decided beforehand, and every deity's job was allotted to all of them. Very efficient deities, very obedient, they knew Me very well, completely dedicated and devoted! They knew Me very, very well, every end of My hair they knew. I didn't have to teach them protocol. 
Love itself gives you protocol, but love that is divine, it's not selfish love. Is not the way we "love my child, my husband, my country, my clothes." It is the love which is divine, which spreads from your heart, from your spirit, like the light of knowledge. What a tremendous task it was!
So, as said, at Sahasrara I had to be Mahamaya. I had to be Mahamaya. 
I had to be something that people can't recognise Me easily. But deities? No. 
This Mahamaya had to come on this earth, not the Adi Shakti in Her purest form - it's too much. So She was covered with this Mahamaya.
Sahasrara Puja / How it was decided /  Fregene, Italy
May 8, 1988

2) -  'I saw all stones'
As soon as Sahasrara was opened the whole atmosphere was filled with tremendous chaitanya and there was tremendous light in the sky and the whole thing came on this earth as if a torrential rain or a waterfall. It's such a tremendous force as if I was unaware and got stupefied. The happening was so unexpected and so tremendous that I was stunned and I became completely silent at its grandeur.

I saw the primordial Kundalini rising like a big furnace, and the furnace was very silent but burning up here as it had, as if you heat up some metal and it has many colors, in the same way the Kundalini showed up like a huge furnace, say, of a, I can say, of a furnace which is like a tunnel. You see, these plants you have for coal burning to create electricity, and it stretched like a telescope one after another it came out tchu, tchu, tchu - like that it came out and the deities came and sat on their seats, on their golden seats and then they lifted the whole of the head like a big dome and opened it, and then this torrential rain completely drenched Me and I started seeing all that and got lost into the joy. I was like an artist seeing its own creation fulfilled; I felt the joy of great fulfillment.

1970

After coming out of that beautiful experience I looked around and I saw human beings so blind and I became absolutely silent. 
Then I desired that I should get the cups to fill this nectar, but I saw all stones. Sahasrara is the most beautiful part of your being. It is a big lotus with one thousand petals of different colors appearing like inflated flames. It is a thing which is seen by many people, but to see it pour that torrential rain was like these flames becoming a fountain - fountain of colors and of fragrance. Can you think of a flower pouring its color and its fragrance around?
1982-05/05 / Sahasrara Puja, Paris, France

Shri Shiva, Ajanta caves.

3) -  'Nobody understood'... 
 “Without Atmasakshatkar your life is useless.” 
But what is Atmasakshatkar, is the knowledge about yourself. How can you have that knowledge unless and until you become one with this all-pervading Power?
So it was a very great thing, I felt, that this Sahasrara I could open in 1970. I realized I was overwhelmed because I knew this is the only trouble, it is the only obstacle human beings are having: 

because their Sahasraras are not open, that’s why they are going in the darkness, that’s why they are having wars, that’s why they are having all kinds of problems. But if their Sahasrara opens and if they become one with the divine Power, all their problems would be solved, every type of problem will be solved and they’ll be very happy people. I realized it and I was very happy, I was over-joyous. 
But nobody understood Me. I don’t know, they thought I must be talking something nonsensical. Nobody understood it what it is, because even in the shastras it’s not written about kundalini so clearly. Only one great saint called Gyaneshwara wrote it in his book in the sixth chapter, about the kundalini. It’s not so clear, only he said that with the kundalini you can get your awakening. Also you sing that song always I’ve heard, which says that “Oh Kundalini Mother, please be awakened!” 

But nobody knows that what this kundalini is and why are you singing that song. It was all in our country people used to sing in the village so clearly, but nobody understood the meaning of it. Just they used to sing as a, some sort of a bhajan or could be some sort of a music concert. But nobody knew what it was talking about. It was such a misunderstanding about everything. 

And all these poets also who have written clearly about awakening, about realization, everything was just in the books. They would read one line of the book, then stop there. Another person would start the another line, then he stops at another line, point; like that they were just reading. Same thing about all the scriptures. There was big misunderstanding created and was used for the purpose of their own self-interest. That is how we couldn’t get people who understood what was Self-realization. It was just for some money or for some certain type of a position to get, people started big, big organizations, very big religious organizations – I don’t know what to call them – but none of them were realized souls.  

Bodhidharma, Ming dynasty

For example, there was a great saint called Viditama (=Bodhidharma)  who went to China, and he started a religion called Zen.  Zen means dhyana. And he wanted to put Zen in such a manner that people become thoughtless. He made a big tank full of sand with patterns and put some stones, and he had said that “You sit on the edge of this pond and just see, but don’t think.” 

But people didn’t understand what it was. Normally anybody would go there and say, “Oh, this looks like some ships in the sea,” or all kinds of things. But nobody tried for thoughtless awareness. 
And I told some of them that this is for thoughtless awareness, but they couldn’t understand. 
Sahasrara Puja / Cabella Ligure, Italy / 6th May 6, 2001

4) "they don't learn lesson in a easy way".
But in this Kali Yuga it is not going to work out. 
What is the resistance you can put in against such people? 
How can you fight them? 

Costs  of calamities for Insurances corporations

Circumstances will tell them. Life will be so difficult, 
with, all the time, weapons hanging on their heads, that they'll have to also seek the truth. 
It has to be done very genuinely. 
If they are seeking the truth they'll be surprised that this world is one, all human beings are one, and that is the destiny of human beings. 
But for that so many are to be killed, so many are to be destroyed, because they don't learn lesson in a easy way.Now your job is to give them Self-realization and change the people. 
That's the real thing you have to do as gurus. 

Stage of Guru puja, 2008

But what are we doing? 
We come to Sahaja Yoga -with what idea? We are working only on the periphery. 
Firstly we are worried about ourselves, how we can prosper, how can we become better off. Also there is greed. 
We do not see ourselves if we are aggressive, if we are trying to trouble others, if we have wrong ideas about ourselves, how we torture others. 
So first of all you have to cleanse yourself and accept your own problems, your own misgivings - these are to be faced. And challenge yourself: what are you doing? You are a Sahaja yogi, how can you hate someone, how can you trouble someone, how can you torture someone? 
This is the beginning of introspection, 
2001-07/08 / Guru Puja, Cabella

ABOUT NEPAL: Did Shri Mataji speak in vain?

It is sad that all of a sudden the Sahasrar of the universe is shaken...

YEAR 2000:
« We have got hurricane, storms, EARTHQUAKES, many accidents, and so many destructive things are working out which are the outcome of Kalki incarnation.

But at the same time there's another work going on of the same incarnation, is the resurrection of the people. Such people can never be hurt. Nothing can happen to them. They'll be always saved, everything will be saved for them, because they are under the protection of their Mother.
Now the problem is how can we, the Sahaja yogis, deal with such people and could see that they're to go out of the circulation of evolution? Only solution is raising the kundalini. »
2000-0305: Shivaratri Puja, Pune

YEAR 1979:
the warning
«Shri Mataji: The coming incarnation is the Kalki, as they call it, Kalki is the one which means nishkalanka, means the one which is blemishless, there is no blemish on that person, you cannot put a blemish on Him. If you try to do it, you will be destroyed. But this One is going to come just to do the last sorting-out. You won't have anybody to persuade you, to tell you that, "Get your realization," nothing of the kind. 

You see, He will just come as we have after the whole harvest is done, then the last cutting of it. 
He is just coming for that; He is not going to talk to you; He is not going to listen to you, nothing doing.
The time from this to that is SHORT, so you better get yourself in the proper shape and don't ask for His coming just now because it will be very hasty. Just now let all of you be there in the boat properly settled down, let us go onto the other side and then let Him come, because He's coming with eleven powers, which is known as Ekadesha Rudra. 

They are all placed here in the head of the primordial being and He will be manifesting all these in such a tremendous manner that you WOUD NOT KNOW HOW PEOPLE WILL BE DESTROYED, and the destruction will be of the worst type that you have ever seen that's why try to mature; became the fruits and be in the kingdom of God. All right. Thank you.»
1979-0530: World of Bliss & Joy, Caxton Hall, London

And unless and until that level is achieved by you, then, we should think that we are still backdated, 

and I don't know in the turning of the wheel, 

how many will be left there!

1990-05/06: Sahasrara Puja, Fiuggi Italy

??? 40 % ???? Atmasakshatkar in 2001.

What is the use of giving realisation? ----- La réalisation, ça sert à quoi ....De que sirve el dar la realisación,

You are the people who have brought people to Sahaja Yoga.  But that’s not the end of it. We have to save this world. For that at least I feel forty percent of people should get their realization. Whatever may be their nationality, whatever may be their education, anything, they are to be given Self-realization. In our Indian scriptures it’s clearly written, “Without Atmasakshatkar your life is useless.” But what is Atmasakshatkar, is the knowledge about your Self. How can you have that knowledge unless and until you become one with this all-pervading Power? So it was a very great thing, I felt, that this Sahasrara I could open in 1970. I realized I was overwhelmed because I knew this is the only trouble, it is the only obstacle human beings are having: because their Sahasraras are not open, that’s why they are going in the darkness, that’s why they are having wars, that’s why they are having all kinds of problems. But if their Sahasrara opens and if they become one with the divine Power, all their problems would be solved, every type of problem will be solved and they’ll be very happy people. I realized it and I was very happy, I was over-joyous.  But nobody understood me . I don’t know, they thought I must be talking something nonsensical. Nobody understood it what it is, because…	Vous êtes ceux qui ont amené les gens à Sahaja Yoga. Mais ça ne s’arrête pas là.  Nous devons sauver ce monde. Pour cela je pense qu’au moins quarante pour cent des personnes doivent obtenir leur réalisation.  Quelle que soit leur nationalité, quel que puisse-être leur éducation, quoi que ce soit, on doit leur donner la Réalisation du Soi. Dans nos Ecritures indiennes il est clairement écrit, « sans Atmasakshatkar votre vie est inutile."  Mais cet Atmasakshatkar, c'est la connaissance de votre Soi. Comment pouvez-vous avoir cette connaissance à moins de devenir un avec ce Pouvoir Omniprésent? Donc, cela a dont été très important, je l'ai senti, que je puisse ouvrir ce Sahasrara en 1970. J'ai réalisé que j'y ai été obligée, parce que je savais c'est le seul problème, c'est que le seul obstacle des êtres humains, c’est que leurs Sahasraras ne sont pas ouverts, et c'est pourquoi ils avancent dans l'obscurité, c'est pourquoi ils ont des guerres, c'est pourquoi ils ont toutes sortes de problèmes. Mais si leur Sahasrara s'ouvre et s'ils deviennent un avec le Pouvoir Divin, tous leurs problèmes seraient résolus, les problèmes de chaque type seraient résolus et qu'ils vont être très heureux. Je l'ai réalisé, et j'en ai été très heureuse, j'ai été submergée de joie. . Mais personne ne m’a comprise.  Je ne sais pas, ils pensaient que je devais dire quelque chose d'absurde.   Personne n’a compris ce que c'est, parce que...	Ustedes son las personas que trajeron gente a Sahaja Yoga. Pero eso no es el final. Tenemos que salvar al mundo. Por eso siento  que por lo menos el cuarenta por ciento de las personas deben recibir su realización.  Cualquiera que sea su nacionalidad, que pueda ser su educación, y todo, deben de recibir la Realización del Ser. En nuestras Escrituras indias está claramente escrito, "sin el Atmasakshatkar tu vida es inútil.”  Pero lo que es el Atmasakshatkar, es el conocimiento de su Ser. ¿Cómo pueden obtener ese conocimiento a menos que se vuelvan uno con este Poder Pmnipresente? Así que fue algo muy grande, lo sentí, que a este Sahasrara lo pude abrir en el 1970. Me di cuenta estaba sobrecogida, porque sabía que este es el único problema, es el único obstáculo que los seres humanos están teniendo: que sus Sahasraras no estén abiertos, y por eso es que andan en la oscuridad, por eso están teniendo guerras, por eso están teniendo todo tipo de problemas. Pero si su Sahasrara se abre y se convierten en uno con el Poder Divino, todos sus problemas se resolverían, cada tipo de problema se resolverá y van a ser gente muy feliz. Me di cuenta y estaba muy feliz, estaba demasiado alegre. Pero nadie me entendió.   No sé, pensaron que yo debo estar hablando algo absurdo.   Nadie entendía lo que es, porque...
2001-05-06 Sahasrara Puja, Cabella  ---->Click! http://www.nirmalavidya.org/en/catalogs/events/detail/3071.html

RESURRECTION

I hope to see you again in Rome for Easter Puja. But this time don’t bring any presents! Your own resurrection is enough. Really I tell you, please, it will give Me great pleasure – please don’t bring any present. Just you come along and I want to meet you. 
It’s the day of resurrection, and you should celebrate it because you all are resurrected also, and a great day which is promised a long time back. 
When you think of collective, then it comes to your mind that “Sahaja Yoga has done so much for us, it has solved so many of our problems. It has blessed me. It has given me knowledge, which is so difficult. Otherwise, you have to go to Himalayas, stand on your heads, give up your wife, family, your money, everything. Here, with nothing we have got it.
So now we have to also think, what have we done for Sahaja Yoga? 
There’s some times people think they are postering: all right, this was a great work also, postering is a very big work, no doubt, and such things people are doing, that kind of physical work. 
But also financially we have to be a little generous at least, so that we can build ashrams – only for your convenience, for your meditation, for your collectivity.
 As you know, in Sahaja Yoga there’s no corruption of money at all and people are extremely honest, meticulous; everything works out so well. 
Everything is accounted for. And we trust. 

Of course, maybe sometimes we pay it, because could be moneyed people who might be … trouble us, and think no end of their money. They pinch some money also possibly, doesn’t matter! 
But the trust is important in Sahaja Yoga. 
And by trusting only we have built up. Even in India I’ve seen, people do not take any money in the underhand ways. 
It’s very systematic and everything is verifiable.
1993-0325: Talk at Noida Temple

ISPS: questions to Mrs. SADHANA - and answers, march '15

Please find below an open letter from 2nd of March to Sadhana Didi and the "board" from the Brazilian parents at ISPS. A communication was issued on March 14th, which follows.
CLICK:http://no-sangha.blogspot.fr/p/isps-201415-saga.html

BECOMING is EXPERIENCING

You are the channels of that doing...

In the most auspicious time that is called as Krita Yuga, we all have assembled here to understand the ways and methods of establishing our Principle of a Master.

"Krita Yuga" means the time when you have to do something - "krita: when it was done."
So you are the channels of that doing, doing the work of God. You are the channels of God Almighty and His Power.
-On one side you have to carry the dignity, the glory, and the assumption that you are a guru.

A mood of play...

-On the other side you have to be completely surrendered to your God Almighty. All your dignity, your authority comes from Him. -
- And the third thing is that the way He has created this universe and you, in a mood of play. You have to see His play. So a kind of mood that is cheerfulness should be really bubbling through you. (.../...)
So first of all, we have to know that we must be attentive and alert that if we do not maintain ourselves, we'll be destroyed. Because maintenance is not for maintenance sake, it is for stopping the destruction of your Guru Principle. When we are negligent or lazy about it, we are responsible for destroying our Guru Principle. (.../...)

The very first ones, around 1976

The wisdom or the essence of Guru Tattwa is a balance. (.../...)

You are placed under the most fortunate circumstances, that you are realized souls before your Guru Tattwa is fully established. You have all the powers that any guru can aspire, without having the establishment of Guru Tattwa.

Mother's love ..

Specially, you are under the complete blanket of the clouds of your Mother's love.
But in no way Mother's love is going to allow you to destroy your Guru Principle. (.../...)
Some people have an idea that once you become a guru you need not maintain everything, it is maintained by itself. It is not. (.../...) So till we have completely become the spirit, there is always a chance of this destruction working it out. 

(.../...)
Now this awareness has to become the awareness of the spirit.

But the balance...

That has happened to you - you have felt the spirit. is not there as yet. (.../...)
First of all you have to be austere with yourself:

Just separate yourself from yourself! Separate yourself as a spirit, and look at your ego and superego. Now you start watching: you start watching the ego and superego. Do not maintain it - they are the destroying forces!
Now, when you see the play as a witness of these destroying forces, you will know how to also maintain yourself better. To separate yourself is easier when you take to austerity. (.../...)

Sofia, 1990

A man who is an avadhuta, the one who is a great master, can never be hanged up by any hangs-up. He cannot be ruled by any ideas that "I like this." (.../...)

Your Mother is good at speaking and She speaks to you, but it should not be your mental attachment. 

Morocco, 2006: becoming...

Like "Yes, Mother says so," and everybody discusses with such great enthusiasm: " this is that!" - but it's not become part and parcel of your being. 
But is a very common attachment nowadays, with all the people knowing about everything and having nothing. This mental attachment is to be really attacked.
Becoming is seeing, becoming is experiencing ...

FROM: 4 july 1982, Nightingale Lane, London 

An inconvenient fight

Many yogis might have received recently different mails and letters about the legal fight between the 2 daughters of our Shri Mataji. The trigger has been started by the surprising ousting of Marcel and Mary from ISPS, and subsequent reactions here and there.(*)

«...you are all saints. You have to support each other,
you have to look after each other
you have to understand each other because
you are the people of a different awareness,
living among people who are blind,
who can hit you,
who can do some harm to you. »
(1987-03 Talk to Yogis at Covent Garden)

Syamblogger informs his readers and followers that no money matters is being discussed in these pages, nor has been, nor will be. Hence, those exchanges are not reproduced here. How far are they, indeed from any teaching of Shri Mataji, from the Spirit,from the Sangha, and from the witness state! 
I just take the opportunity to quote some of my open letters, written  as soon as february 2014. By the way, you may check the difference between the open letters, and the 2015 mails in circulation, if you have any access to them, as far as Sahaj Spirituality is concerned. 

To Sadhana and Kalpana
""This is for summoning both of you: the LEGACY includes unity!
- Be conscious of the 'bad name' You are bringing upon Your Mother's life-work, now that negativity is able to creep in through the cracks of the sangham, and expose us shamefully in the newspapers for our shortcomings.
- Be conscious that the divisions are the gate for entrance of all kinds of negativities in the Sahaj Sangham; from real crooks to dangerous spiritual practices, from bacterias in GP to deaths in ISPS.
- And finally, be conscious that, by assuming the key-role in both trusts, You only have today the keys to the betterment of Sahaj, the healing of the collective, and will bear the full responsibility, as in-charge always do.""

http://swayamblog.blogspot.fr/2014/04/bhau-bandki-is-contagious-curse-on.html  

TO LET and NT
""You, trustees are, until now, responsible for that - and certainly not the ordinary Sahajis. Division and un-collectivity, whatever were the motives, are ANTI-SAHAJ, and violate the collective consciousness that stands for the basis of Self realization, and Sahaja Yoga itself. Hence, let us, all of us, take good resolutions, and mend the cracks. Now.""

check here:  http://swayamblog.blogspot.fr/p/open-letters-from-sahashiva-to.html 
(*) ISPS crisis: http://no-sangha.blogspot.fr/2015/01/isps-this-time-they-have-signed.html

We were expected to reach KARANA state/Vibratory awareness

This a fundamental explanation about Vibratory awareness.
Please understand that this reading requires a lot of attention.
Shri Mataji describes the current state of 1977. She speaks of "born-realized", in the sense of great saints. She also explains what She was expecting from us, newly realized persons, to rise to higher levels.
Swayamblogger believed that titles would help.The whole text is to be found following the link at the end.
Sukshma means subtle

WHAT IS  SUKSHMA ? 
[About chakras:] So we came to a point where I said that, “In the gross they’re expressed as plexus in the human being.” Now this is known as the gross (inaudible) now in the gross form you have to see, the sukshma as they call it, the subtle form.
The subtle form exists in the human being, which you can see you have seen, the subtle form as energy when it starts pulsating, you have seen the pulsation. 
But this subtle form is in two forms you can say, one is a sukshma and then atti sukshma. 
Because in the sukshma you can see and a person who is a realized soul, if you are a realized soul then you see even the chakras, in the sense you can feel the chakras on your fingers. 
A unrealized soul can see the pulsation of the Kundalini and the different chakras with his own eyes, he can, if he watches it clearly, he can see the different chakras clearly, and you as Sahaja Yogis can feel them on your fingers and also can feel them within yourself in the collective consciousness. 
There is, you can say in the second stage of sukshma. 
There are three stages as you can say sukshma, sukshma taras and sukshma tuma, three stages you can see. 

THE 3 SUKSHMA PERCEPTIONS 
The first stage you see is on your finger is the sukshma karana you can say, but 
with the eye you see is a sukshma 
and if your fingers or on your chakras when you feel it is, you can say is sukshma tuma. 
So you see them in three forms. 

THE FOURTH WAY: JUST TO KNOW
So you can feel it in three ways but there’s a fourth way where you can say it is in the Karana.
Karana state that’s the higher state where a realized soul can feel it. He’s born as a realized soul, can feel it and in that state,
 they just know like a computer. 
They don’t bother as to which is the one, and they don’t put hands or anything, they just feel it, it is so. 

As you have seen in my granddaughter case she just knows what is what. Just you ask her she immediately says this is this, this is this, this is this, like that. It comes plain to them absolutely this is this. Now you may say that how do they know? 
But this procedure becomes such a compact thing, I mean it just happens to you 
Like a pin pricking here, immediately the hand goes back, sort of, the whole reflex action is so quick, that we can say there is no procedure as such it is just a reflex action. In the same way it acts as a reflex action so that, you see you don’t have to worry about the purpose of it. 
That is state where we say the Karana state is reached. 

 THE 3 GUNAS OF THE KARANA PERCEPTION 
And in Mahakarana state, now this is the third stage is it, and even in the karana stage there are three stages into which one feels it. Now this, I  would say that, I need not explain because that’s beyond you people [=ordinary persons]. 
But if you are born realized you will understand that imbalance in a personality of the three gunas, is immediately pursued by a born realized soul, immediately pursued you can feel. That’s the wisdom he’s gained in his previous lives . Immediately they can see the imbalance that comes in you see, and whatever they say is so wise and they understand because they can see the imbalance of these three gunas and according to their own gunas which ever are prevalent in them, these three stages exist in them the way they say.

KARANA PERCEPTIONS ACCORDING TO THE MAIN GUNA 
For example some people have a say, are more say tamo gunis, means the ones who are very emotional type people, among them some are very emotional.  So they see a person through the emotions, you see the way they feel in themselves they call it the feeling. “I had a feeling for such a person. I felt that way.” That is the word they use. 

But supposing the person is rajo guni he has been more towards the, going through say, he has been working on the rajo guna like praying to Surya and praying to doing Gayatri then praying to all the heavenly bodies and also the five elements, like that. You see has been doing yagnyas and all those things he’s a rajo guni. Such people see them as light as electrical form, so they see them as colors and things you see this is this.

So one sees it as an emotional thing another sees it as a color or you can say as any form. They see them as form or colors, like they see as electrical currents and some them as a different flowers. Now we are feelings and also they are love, means rajo guni expressions, which you can see with your eye, see the creation itself. But they’re also feelings so those who can see feelings more, a person who has been very loving and has dealt in this side of life, who has been a bhakti man you can say, a dedicated man, who has been praying to God and crying for Him and asking for His help and weeping before Him with all his heart. 

KARANA PERCEPTIONS OF RAJO GUNIS  - Sanskrit and Devayani.
Such a man will feel a person more,
and a person who is a more dedicated say to forms and things he’ll see them in a different way, as forms, so then they see them in colors because they’re also colors. They’re also colors and they’re also sounds. So the sounds is also one of the elements, so they can see a sound. 
They also see them when the Kundalini moves you see, they see the sound moving and they also saw. Most of the people who have seen this have been the people who have been meditating through this we can say, the Patanjali style of meditation where there’s a single people Parashurama style.
And they saw these forms and they saw the movement of the Kundalini through the chakras when it passes it creates a sound, a word. And so they studied every sound how this sound was created, what sound was created what color was there. 
And so it is a one sided knowledge of the right hand side of the people who went to the right hand side that they say that, “This thing was created, that thing was created” and then “This sound was created.” 
Then they formed the language, is original Sanskrit language which was formed that’s why it’s called as a Devayani and that’s why these Deities understand Sanskrit the best. When you say Sanskrit mantras you see, they absolutely understand them very fast because this has come originally from there. They studied that and then they closed off. 
But other language is in India, most of the languages were taken from Sanskrit converted into something else, brought to another form and then another Sanskrit , Hindi five languages,  and all these, these languages came. 
So it is variegation, other languages in other countries that came up you see, was also of course the expression of the Kundalini but they learnt it more from the, the words came from the, more from the outside you see, the sound of the air flowing they call it, so they call it airs like that. And from the nature what ever they learnt from outside, because the approach has been more objective, so objective approach is always little less than the subjective because subjective is from inside and objective is form outside. So when you go from the objective the deviation into the main sound that are coming from the inside, this is the purity is little bit deviated. As you know what is objective and subjectivity approach. So this is, happened with some languages. Some languages are very, very close to Sanskrit and, but they too took a turn according to their gunas.

KARANA PERCEPTIONS OF SATWA GUNIS .
Now, the Satya guni, the central path or the Satwa guni as they call it you see. There also the people who have Satwa guna more in them they see chakras in the right form. 
But Satwa guni should not be confused with the people who believe that if you eat this then this is satwik, if you eat that that is tamsik or if you say this, this is satwik or if you do not kill anybody then it is satwik in this the right perception comes in. 
For example, you have to explain why Krishna killed so many rakshas’s because actually it is Sat, is dharmic, absolutely dharmic.
Why Durga killed so many rakshas. She had to eat the blood of so many rakshasas. 
So whatever is dharmic, the wisdom, the right path comes through such people who are neither to much this side, neither that side and they know exactly what is the right way of looking at life. 
Such born realized people this is a very, very far-fetched stuff they are very few. 
I would say perhaps you can say Buddha and Mahavira are the only two human beings who have gone through many lives, from one extreme to another they went and ultimately they found out that going to the extremes is not proper. 
Still they have not reached the complete height of an incarnation.
So the model was to be created who would all the time giving a fixed point for a person to rise to that. And these are the different models, which are placed within us on our chakras and these models area perfect one, belonging to those chakras. So according to the nature of the person who is watching these chakras one sees them and gives them importance also. 

ABOUT US SAHAJA YOGIS
[What you can see/feel] 
Rajo gunis...: So it depends on, so it’s nothing important. Supposing you see something, all right!, there you can see it is a good thing. But that doesn’t mean that you should stick on to those tthings but you must try to do what you don’t see. 
For example, now you see the light coming out of somebody’s head, now that’s one side of looking at things. 
Tamo gunis...:  Another is that you can feel the other person, if you feel the other person how he is, how he meets you, how you are coming closer to that person. Can you feel that compassion for him that he’s not where you are? That’s also is another balancing (stuff.) But this is very dangerous for some people who try to be helpful to others when they are not themselves solidified properly. 
A warning...balance yourself 
So I would again warn you that when you start seeing lights and all that, try to remember that you are going on one side and you are seeing more and : be more compassionate in your tongues, in your talking and behavior! Try to have more love! Means right hand side is more developing the left is less, is the heart.  
So you have to raise your Kundalini from right and left, but it’s not mechanical it works out. It’s only thinking about it, “Oh, I have to develop my heart more,” the balance has to be there. 
This also should develop feeling for others. Now the feeling for others cannot be explained as "I feel for others". 
I just see someone is crying anywhere I just get tears into my eyes automatically. Even if you are not crying and you can feel hurt about; things I get this hurt feeling within Myself. Like that you should really feel that hurt feeling and that desperate feeling and that cry. Of course I mean, it comes to some people too much but they do not have the other side. 
So you should have both the sides and both the balancing directors within you. 

So those who are seeing things more should not go on bothering about what they’re feeling becoming them is, all right, because they have done that sort of tapasya through their seeking and it helps Sahaja Yoga very much because you can see for yourself who is realize who’s not realized . 
But still the dryness is in you so if it is in you, you should try to develop it. So what ever you don’t have, you try to develop that, and whatever you have, don’t be satisfied with that!
That’s the best way you can rise. 
You see: Those people who can see things should try to feel others. Those who can feel others should see things and it will work out that way. 

WE ARE EXPECTED TO GET TO MAHAKARANA STATE: 
So this is what it is and in the Mahakarana state where the Mahakarana is, that is a very, very subtlest form, state where the chakra which have got the Deities are connected with the, sort of reflection of the Deity of the Virata.
Now these Deities in the Virata are reflected in you, are awakened in you and they start moving and making the whole thing work out, as it should. 
Up to the Karana state it is very good but the Mahakarana is the state where it is the real what you call the optic, optic and deflection. When you can come up to the optic which is a really deep state of mind where you are with the optic and when you are at the optic you are very close to an incarnation state. 

So we can say that as far as you people are concerned
 you should try to understand up to Karana state,
 because beyond that how to jump and how to go is not the question just now. 

1977-01-26 1: Question and Answers- Chakras, Kundalini, Purpose of life, False Gurus, Elements

http://www.nirmalavidya.org/en/catalogs/events/detail/62.html

I.S.P.S; : another crisis !

ISPS / Sadhana to Mary and Marcel: "U're fired!"

«...This is an open letter to Sadhana Didi regarding the desire of the parents to reinstall Ms. Mary and Sir Marcel into their positions at ISPS. ( as the Principal and Mr. Marcel as the General Manager of the school.)

«...We kindly request your feedback regarding the above mentioned matters at your earliest convenience, as your response will affect the parents’ decision regarding the students’ return for the 2015 school year..../...»

Find the open full notices and the letter  - clicking here

http://www.ipetitions.com/petition/ms-mary-and-sir-marcel-at-isps

God has lost all control over human beings

"Informal Talk at Gregoire’s house - 29 September 1982" is to be found in transcription on our Nirmal Vidya web site - but no sound is there. So, the dubious words are written under {...} Here we We quote a large part of the question/answer session. Its importance will be self-evident.

…/… Sahaja Yogi: I don’t understand.  / Another Sahaja Yogi: Now, in the beginning they were realized all…
Shri Mataji: Aaa?
Sahaja Yogi: In the beginning it was realization, in the human starts.

Shri Mataji: No, no, they were not realized. They were human beings. But they had to grow in life, you see, in inner being, as they don’t go in for all these. 
Sahaja Yogi: Stay in the middle. 
Shri Mataji: That’s why it is, you see.
Sahaja Yogi: Mother, I don’t understand this because if they were not realized surely they were not fulfilled because that’s…
Shri Mataji: No, no, it’s only that they would have been fulfilled. They were told that, you see? Supposing now I give you a house, very big, everything, garden, you have no problem of money, nothing. You just stay here and enjoy yourself and grow, have no complications. You have every freedom. And also { He } told us only a particular thing {that} you just don’t do, that is : to go into the inquiry about something. It means mental projections, simple thing. 
Sahaja Yogi: Aha. So the first thing is mental projection. 
Shri Mataji: Of course, thinking is the main thing.
Sahaja Yogi: This I did not understand. 
Shri Mataji: Yes, the mental projection in the sense that God has told us to obey Him. But they won’t {obey }. 

It happens even in Sahaja Yoga. I tell you not to do it, but you just do it. And then you suffer for that. So the other way {which} was left, was to make them understand through their own sufferings. This is specially, this is done as specially. Then all those things, you see, started off, because you went so wrong and everything. And then, you see, then it started that we had [freedom]. I mean He, He had not control over them, in a way. 
Sahaja Yogi: Yes, it’s true. 
Shri Mataji: There was no control over human beings of God. It’s this: He could control them. 
Sahaja Yogi {he is referring to the original sin in the Bible} : But then it is not the…What I was a little bit afraid, Mother, it can sound when we read the book of Genesis, it can sound like, - I could never accept this story!-  because it sounds like your seeking itself was a sin actually. 
Shri Mataji: What was it? 
Sahaja Yogi: It sounded like if seeking is a sin.

By Raphael.

Shri Mataji: No, no, because the knowledge is confused. You see, a big confusion it is there. Then you don’t have to have Vidya also. You see, your vidya would have been given there. So Self-realization would have been there. What is the vidya needed? You could have come up. Now the vidya has to be there also because you have so many complications within you. You see, you can’t imagine how terrible it is. 
Sahaja Yogi: OK, good, without…
Shri Mataji: God has lost all control over human beings. They became ego-oriented, separated from God. They developed, developed their identities. Not only that; they created all problems for themselves. 

How Sahaja Yogis get entangled...

Now, I mean to work it out. One had to do a very big programming for them to learn how to use their freedom. Now in their freedom how they behave? See, you can see it in Sahaja Yoga. 
Sahaja Yogi: Yeah.
Shri Mataji: How Sahaja Yogis get entangled into their smaller things saying, “This is mine. That is mine. That is mine,” isn’t it? It’s like that, whatever you may try! All this is, this is, actually the knowledge they wanted to know, was this knowledge. And there was no need for them to, [first they] get realization, Sahaja Yoga. Nothing was needed. There was no need to have incarnations. They sent incarnations to try.
Sahaja Yogi: That’s why.
Shri Mataji: Because nothing else was needed. They were all ruined. You would have not seen me otherwise also, but without questioning of His work. You see, it is a very long way. And how many will not come!  Then what a headache for God! I mean, the others], say, need tremendous patience. And still they are disobeying, are disobeying. Human beings are disobeying all the time. It’s not only curiosity. It’s also their own ego, to tell other people ‘this thing is done’. Simple curiosity! And there is no way of understanding how they have to serve God. Why?

I mean, imagine God’s created them, told them everything, and they have to just wait and see, that’s all. No! - but they must do something that is told not to do. It is a powerful story, but because it is so symbolical, these stupid fools cannot explain. These are another set of people who are just the same, part and parcel of the whole. Just dim style of a people! So, all this is disobedience.
Krishna came, said, “Sharanam, Sharanam Mamah, Sharanam Mamah, Sharanam Mamah,” {=Krishna is my refuge} you see. Buddha came and said, “Buddham Sharanam Gachami  {=I take shelter in the Enlightened One} is this, this is.” Everywhere is 'surrender your ego'. Surrender? Why to surrender? “We are great, you see, created by ourselves!” Ego is tremendous. 
I mean, only a Mother can see that and then bear it. And despite all that, God tried to save you because God does that. So supposing you want, you are given this house. What is the need to know from where it has come, so much money, this, that? What is the need? Suppose the carpet is there. Why? God is not that. They don’t tell us. Their heart if they would have had God there, obeys! Obedience of a man. Then they get the response.

Afghan child, Ph: Mc Carthy

Sahaja Yogi: What’s wrong with that? 
Shri Mataji: They are weak. With your brain you cannot know. You really have brains; that’s all. And imagine the tremendous amount of trouble God has to take. 
So, see the extremes, the religions, this religion, that religion! Then, you see how human beings have been doing really stupid things throughout the seeking. When He has given you everything, what was the need? I can understand one error, but you can’t take them also, because there is a little bit progress, the [others with the] whole mountains and mountains they have created out of ignorance. Because the more you think, the more ignorant you become of God. It’s very, very symbolic, but the trouble with Bible, you see, is that was a very abridged {=shortened} form, you see, the whole thing. And because of that {you just got}, all the small necessary things {…}

But I didn’t talk about this before much, because, you see, that {would} make people feel so :  again doing all these, again doing all this nonsense,  and feel guilty and {say nasty things}. 
A man, it’s like a bull, you see, who gets adamant, obstinate. While he’s running he is horrible. When he stops he is horrible; no control. 
So according to the plan, it’s gradually I’m opening my heart: I mean, saying what is the truth behind the Sahaja Yoga. 
I mean, this is the effort of God, you can say, the effort of God, how patient He is!  And anybody who was sent here to tell you anything, was killed -why? Anybody tried to control or say, “Do this for God!” was finished. Disobedience was not only there, but also arrogance is also there. 
So when I tell to these English Sahaja Yogis: “You must meditate every day, do Pujas, this thing, that thing. To say that, you have to surrender also.” 

The narrow gate... 

Adi Shankaracharya ultimately gave up. He said, “Done, Baba, finished with these intellectual! So I am just going to sing the praise of Mother, that, so that She comes on this earth and solves the problems for all of u!” He wouldn’t go into the, anymore, well, worry of convincing, people. Got frightened! Because, if Mother comes, She solves the problems. It is their work you see, their work.
Everybody gets -if you see their lives and the {end they got!} Imagine! Killing these people! So many wrote the Scriptures doing this, doing that. And on top of that when they are dead, making big, new, organizations, all these organizations, and then using those organizations to fight each other. 
I mean, it was supposed to lead you to {search God}. Absolute stupidity, I tell you, absolute stupidity! That’s what I thought. But, {you shouldn't say}, I say so. I say that it is stupidity because still, the game, it’s not over. 

Let us try the last chance. 
If that is so, then you must all understand your responsibility as Sahaja Yogis. You must understand your responsibility. Forget about your personal life! This personal, forget it! How much time you think about your personal life? You have to have a big vision of yourselves. See now how what you are and what’s important. 
Otherwise, when the other force will start you’ll be thrown out. 
All this stupidity!  It’s all right. You should worry about the present, not about anything else. Couldn’t be in {lost in} daily circumstances, you see, {...} . And then from there they start {plunging}. What to do? It’s so: the times, I say, because I can’t stand it. So finish this nonsense! Let it be finished! 
All the time you have to appease them.
Appease them: even Sahaja Yogis I have to appease! 
I can understand, you see ,My family if I have to appease them because [they’re my family]. 
But here the Sahaja Yogis also take Me to dust absolutely.