Thursday, November 24, 2011

" If it does not work , something is wrong with you."

...So they might be intelligent, they might be well read, they might be able to discover something out of matter, but they do not have wisdom. And the wisdom can only come through honest introspection. But it should not be also, "I'm catching on this chakra, I'm catching on that chakra." Not that. But, "Why am I not seeing the point? What's the matter with me? Why can't I understand what is Sahaja Yoga?"
Even when you have become Sahaja Yogis now for years together, still these old nonsensical things stick on to you, these ideas stick on to you. Why? Why do we not have that purity of Divine Discretion, which sees everything so clearly?
So I think we need collectivity first of all, and secondly meditative honesty. Just to meditate, sit down before the photograph, do the meditation - no!
 Meditation should act, should work.
If it does not work, something wrong with you. Absolutely something wrong.

If you feel everything is working all right, everything is miraculously showing its presence, presence of the Paramachaitanya, then you are all right.
But if it is not so, if there are problems, then you're not, you're not a Sahaja Yogi. Sahaja Yogi is the one who is completely connected with this Paramachaitanya.
And for that, age is no bar. I have seen girls who are only sixteen, seventeen, eighteen years so wise. Even small little children who were with Guido, I talked to them. I was surprised at their wisdom. So very wise, so beautiful. They understood human nature so well. Small little children about, they were at the most, ten years of age. And nice to talk to them. So that wisdom if they can have at that age, now we are also, all of us are about ten year old Sahaja Yogis, minimum, nothing else. But still we are struggling, ambitious and wrong priorities. There is no need to have any ambition. Ambition is an imaginary thing.
But Sahaja Yoga is reality. Everything works out. Everything sorts itself. Everything plans out. But to feel that if this is so, as I said in a small room there are twelve people, it's something for the good. Why not? We have to be there. If I've lost the way, supposing, then I would say I have to go this way.
This time we made a ticket which was little wrong according to everyone because we had to go through Phoenix. But nice because I felt the vibrations of Phoenix, I had to go that way. I had to see that. So always to find something smooth, the way we want it to be smooth, is not the way of Sahaja Yoga. Whatever we get it, we see the hand of the Divine behind it.
What is our purpose of life?
Our purpose of life is to save people, save the Americans, minimum of minimums. Not the world, but at least start with Americans. That's our purpose of life. That's our identity. While doing that, there is Paramachaitanya which is going to look after you completely.
But first you put yourself before everything else.
"I must have this, I must have that, I must have this." -It won't work out!  Then, "I have this problem, I jumped into bankruptcy, I had that problem, I just couldn't manage."
-Because you have put other things before your "self"! "Self" means the Spirit. According to people, "self" means selfishness, but according to Sahaja Yoga, "self" means your Spirit.
So today's lecture should not be that we hear from one ear and goes through the same one, but should we little bit ponder about it and listen to it again and again. I have great hopes for you. I have worked very hard in America, very much. But it has never been that state where I could say, "Now I can trigger something." Even if there are few Sahaja Yogis who are very deep and good, they are pulled down by others - by jealousies, by this, by that. - It's not the number that you are but the quality that you are, first of all.
(1990-05/28: National Puja Camp Marsden, San Diego, USA)

Today, your SwayamBlogger allows himself, if not comments, at least questions, just in order to "ponder about it". May I be forgiven by the readers if this sounds quite school-like. 

  1. How do we know that our meditation is not " all right"? - or is all right?
  2. Under which conditions does the Paramchaitanya look after you?
  3. What is the meaning of " while doing that"?
  4. Can a Sahaja yogi be pulled down?
  5. Do those teachings have anything to do with the situation that we are witnessing those days, n America and in the rest of the world?

Monday, November 21, 2011

",,,number of yogis...have switched OFF discussions about leadership"

  • SwayamBlog quotes 2 comments found on the web... and comments
    • first comment:
    I have talked with one yuva from India yesterday who lives in Pune and asked him about the situation. He was laughing a lot and telling that there is no real split in the collectivity but just with the leaders who still cannot let go of their egos and superegos. He said that people are not concerned with their stupid power games, they just go to whatever center and enjoy the vibrations and collective meetings. Everyone knows the situation of the council and leaders and he said now nobody is taking them serious anymore and everyone is making fun of them... so the split is only in the leading parties but not at all in the whole collective who do not side with anyone of these people..
    •  second comment
  •  I got a similar feedback from a yogi in Calcutta. He told me that whenever there are sahaj programs, all yogis join together although there might be preferences in "leaders". And that in many rural areas, yogis are not even aware of all this, they meditate together, try to give realisation. Isn't it a bit the same i our countries ? There is a number of yogis who have switched OFF discussions about leadership? But still of course there are collective issues to solve and nevertheless for the sake of the collective consciousness at least there should not be fights. But otherwise, wouldn't be pure ignorance of these issues also be a way of sahaj leadership. To attract attention, isn't it the fire that keeps these issues going on and on ? 
    SwayamBlog comments 
    One good news, and one bad .
    Good news, yogis turn to the real thing, which is the couple meditation/realization, ignoring the power struggles. Though we heard of some quite violent situations in the meetings in Pune some months ago, and the access to Sahaj facilities is not always easy, as was the case of Pune Ashram.
     The bad news is more like hidden behind those reports. The trustees (whoever they might be) have the hand on the finances, on the assets, the facilities, and the organization of the seminars. A yogi may enjoy going to a meeting.
    But to whom is he going to pay his contribution?Which seminar is he going to attend at Christmas? Do we not have some kind of paper or badge for an affiliation? This is what has been happening in Russia. discrimination against who was supporting the other group, and many people remained vetoed from attending the official programs.
    After the "Arab Spring", after the "Indignados", after "Occupy Wall Street", after the "Anna Hazare Movement", shall we witness some "Sahaj Spring"? ( this is just a question)