MESMERISM IN SAHAJ

this will never bring forth my efforts

It is important to meditate deeply in our present reality in the world sangham in the light of this talk

Even in Sahaja Yoga you'll be surprised I've seen people taking advantage of my name, are trying to get into some mesmeric groups. I can't understand, using My name, using My photograph - so beware, this should not happen to you people!

Using the name of Christ, the incarnation of divine love, they are doing all these works of violence, hatred, of cheating, I mean very debased people. And from one to another it passes, to the another it passes. Same thing happens in Sahaja Yoga. 

If I told somebody that, "You are no more a leader, somebody else is the leader", immediately that person gets angry, he forgets what good Sahaj has done to him, he just forgets. If I tell him the leadership should pass to somebody else, finished! Then he forgets that whatever good is done to him, whatever Sahaja Yoga has done for him. He's living only because Sahaj has helped him. 

Politics in Sahaj

So this leadership goes into the heads of people. 

Sahaja Yoga is not here to make leaders out of you, no never, it is just for convenience we have leaders, and if they become inconvenient we have to change them, that's all. As simple as that! 

But still I find this idea of authority is something very great and they start using it left and right everywhere. 

It is happening practically in every country, has happened and still happening. 

This is a very sad thing, this will never bring forth my efforts, My effort is to synthesize the whole world, not to divide, by no chance to divide, only thing, whatever is wrong, whatever is unholy has to brought to your notice.
…

I'm told there are some 80-90 Sahaja Yogis who have come, who were mesmerized by some people. How could Sahaja Yogis be mesmerized? Is it possible? 

They never must be praying, they may not be doing meditation, how can they get into it, and now they are asking for forgiveness!

I forgive but that doesn't mean they'll be all right.

We cannot fix them any more. 

We do not put spoilt apples with the good ones do we? There's no wisdom, they're already spoilt and they should keep out till I say. They should not attend any center, they should not come to any Puja - they should let them cleanse themselves. Though a rotten apple cannot get well, they can. 

They should try to understand that they were not Sahaja Yogis. 

If a Sahaja Yogi can get mesmerized then what's the use of doing Sahaja Yoga? 

What's the use of getting your Kundalini raised? 

That means they are very poor Sahaja Yogis.

1996-12/25: Christmas Puja, Ganapatipule

«vulnerable to the attack of the 'liberty-takers' upon you...»

So, then,the thing 'everyone who is a Sahaja Yogi' is not good(*), and you need not bother about every Sahaja Yogi.

Form a group of Mother

Keep company with the people who are good Sahaja Yogis, who are surrendered, who are humble, who are collective.
Start forming a group of Mother:
this is My group, which is absolutely surrendered to Me, and those who are not bothered about other things.

Such a group should be formed; gradually this group will gather, and this surrender-group will come together, and you'll be amazed - you'll create a beautiful […]. 

This is how it should work out; try to keep to people who talk good of Sahaja Yoga, who talk about Sahaja Yoga, who think about Sahaja Yoga, who work out Sahaja Yoga, 
and a group can be formed. 
And forget all others: just forget! 
You have no duty to them, you owe no relationship to them: you are here for Sahaja Yoga, and you are not going to sacrifice it, for anything whatsoever.

.…/…So there is no sense in seeing others' imperfections. Now, first of all see your own problems, your own angularity, your own misidentifications and imperfections. When you start seeing them, then the first thing you will do, the best way to avoid everything - I mean, avoidance is a very great character of human beings, but in a subtle way it is insincerity to yourself, to your ascent and to God. 

So face it!

Now, you see your imperfections correctly, in the sense, you see, "Yes I am possessed"-you see- "Yes I am possessed, no doubt! If I am possessed, why should I be possessed? I must do everything that is under my control to get rid of it!"

Now, a possessed person is always an abnormal person:  either he doesn't talk or if he talks, he talks too loudly. There, in dualities, always remain: either he's very hot-tempered or he is over-sweet.

Any person who is extremely sweet -all the time, he's very sweet, never gets angry- that's abnormal. 'Should be able to sometimes show your anger.

Gajamugasuram

For example, somebody beats your Mother, won't you be angry at that point?
You should be angry.
You have to be, I mean, if you have a personality and a discreet, wise personality, you should be angry if somebody does anything to your Mother, you should be angry
That anger is given for that right correction of a person who tries to harm the source of wisdom, source of everything. 

So, that anger is all right, justified.

And in that way one should again not to be deluded that if Mother has said that, "That time, anger is all right, then anger is justified!". This is the trouble with human beings, that they generalise everything! So one has to know one thing, that you were human beings; now today, you are yogis, but you are half-human beings. And that human being-ness is still there in you, still lingering in you, and all these things are, like caterpillars-parts, are still hanging around you, that you still behave like human beings. 

You should not: you should behave like a Yogi. 

...discretion/mudra...

And a Yogi is discreet by nature: he knows where to get angry, he knows where not to get angry.

But for a Sahaja Yogi, one has to learn it, by dropping out all those human-being-ness that is attached to you. So the discretion, and that wise discretion, is to be developed; like Krishna has said that, "You have to go and fight. Take the swords in your hand and fight the enemies." 
Now, one would say that Krishna has said, "Take a sword in your hand, now go on killing everyone." Then even Hitler-ism can be justified! He said "your enemies" - this is important - "your enemies".

Still vulnerable...

…/…  Now, we have to know that there is a war on between the satanic forces and the Divine forces. 
Now, you are the people who have chosen to be Divine. But, even if you have chosen that and God has accepted you, and has given you your own powers, still you must know that you are still vulnerable, very much, to the attack of the liberty takers upon you.

Now, always one has to remember that Divine will win in any case: there is no doubt about it.

Will be the losers...

Supposing you fail the Divine,  you will be the losers, not the Divine. 
If you all fail the Divine, then you will be destroyed as negatives, so, in the ultimate destruction, Divine will finish off all that is satanic, there is no doubt about it.
But how many people are going to be destroyed, is the point.

So you all have to be very much alert, that you are to be saved, and you are not going to be one of those who are destroyed.

The more we save, the better will be our enjoyment; the more people we save, there will be a greater power flowing and the effect of that impact will be such that we might ourselves able to be rid all that is satanic 
and that very little 
will be left 
which will be destroyed.

So the responsibility on the Sahaja Yogis is to understand that there is a war going on. 

(*=Among sahaja yogis, not every one is good)

1981-08/15: Shri Krishna's Birthday Puja, Bala's House, London UK

• Swayamblogger comments

Not every Sahaja yogi  is good... Start forming a Mother's group...

To not-good Sahaja yogis, you have no duty to them

face your insincerity

Anger - it is given  for the right correction of a person

there is a war ...= not only outside! not only inside: Inside Sahaj also!

The Divine will win

BUT=======>  if YOU fail YOU will be destroyed as negative.... 

• This is quite different from what fake trustees teach you. How come...? Guess... (try better!)

The Biggest Calamity is... ( AdiShakti 2002)

Well, these became like a two-sided world where there are people who are aggressive, and the people who are tortured. This two-sided world exists even now, but is much less.
Thanks to the collective understanding there are many good institution that were established

But but they are not working out, they are not so successful, because the men at the head of it are controlling, but controlling what? Not themselves - controlling others, and all their behavior has spoilt all the work of this chakra.
Collectively you have, if you see around now today everywhere there's war going on, fights going on, killing going on, destruction going on. How is it?
There are so many spiritual people here now on this world.

City of Homs, Syria, 2014

So the reason is, the spiritual people have become very quiet, very much enjoying their spiritual life, have become very quiet and very peaceful people. 

But that doesn't bring peace.

You have to be dynamic and you have to bring peace in the world, you have to do something about it. We are very much satisfied with our progress, but we are not bothered as to see what is the progress others have done, how far they have gone, where can we meet them, what can we change them. 

At my level I can change many things, but at your level how many people have you changed? What have you done? That has to be said.

Still you live with your ego, on the Agnya, and you are very happy with your peace, with everything you have got through Sahaja Yoga.

This is the biggest calamity 

that the world is facing today, that 

those who are all so spiritual, those who have achieved great heights, 

are least bothered as to what good has to be done. What they are doing is to enjoy their own spirituality, come to the puja, have more and more of it. 

...are having a good time... 

But they have done no collective work to change people. 
Some of them are working, one or two, but the rest of them are having a good time enjoying themselves in such a manner that people accept them as great souls, good people, that's all!

I would like you to now introspect and find out how much collective work you have done, how many people you have got - like that. With whom are you talking? 
How many people have you told about Sahaja Yoga? 
Only so many are there. 

Christ had only twelve disciples; they were much more dynamic than you are!

So now you should take to the right side. And when you take to the right side we'll create dynamic people,

not just some useless, patient, 

very quiet, peaceful people. 

This was not the aim of Sahaja Yoga. 

The aim of Sahaja Yoga is to change, change so many. And those who are doing that, all my blessings are with them. But those who are just keeping to themselves, it is not a very good thing. In your country how many people have got to Sahaja Yoga? Just find out. With how many people you have worked it out?

So yours is not a complete yoga, 

yours is a partial yoga of the left side, 

where you are very loving, you are very kind, very this thing. 

I am not saying that you should become aggressive in any way. 

We are updated (click here)

But even I have seen people want to be leaders, they want to be something great; but how many people have they given realization? How many people have they talked about Sahaja Yoga? I have said even in the aeroplane also you go,you walking the street, anywhere people talk about Sahaja Yoga. 

But here we are using Sahaja Yoga for our greatness, for our understanding of ourselves!

This is not why Sahaja Yoga has been brought to you. 

It has been brought to you for giving realizations to many people!

BUDDHA in modern times: «this COLLECTIVE LIFE will definitely give you what Buddha got through His individual efforts.»

In Lumbini

In Sahaja Yoga, we have now understood that all other desires are not pure desires. Firstly, whatever desires are fulfilled, we are not satisfied by it, first thing. And secondly, all these desires have a repercussion. So what is the pure desire? That, you all know, is the kundalini. Kundalini is the power of pure desire, which fulfils your pure desire to be the spirit, to be Buddha, to be enlightened.
Buddha means a person who is enlightened.
So Gautama become... became Buddha, as you people now have become Sahaja yogis. But because He went through all these various penances, whatever He learned became part and parcel of Him, but in Sahaja Yoga it is all sahaj.
So we always conclude everything that "This is, after all, sahaj." And when we try to work out anything, we always say: 

"Oh, it will work out spontaneously. It's all right, Mother will do for us everything."

This is a common failing in Sahaja Yoga. 
So whether to put you all through that long process or to give you realization was a question before me. Because, in these days of confusion there cannot be much time to put you through all which Buddha had gone, and He was one individual, I had to put all of you. That would have been very difficult. I don't know how many would have sustained it. Most of them would have dropped out half way, or maybe quarter of the way. 

So it was done in a sahaj manner. You did not have to sit in a banyan tree. Ultimately you got your realization. Your kundalini was awakened and you got your enlightenment.
But that enlightenment which settled in Buddha, is not settled in us because our chakras were not cleansed as He had cleansed His chakras. We had the same body, the same mind and the same attitude when we got realization!
As we were looking at the house of God, still we are looking at the house of God, but you have entered inside the house and you have to look out from the windows. This you forget. And though we are sitting now on a hilltop out of all the congestion and all the traffic, still you see a car, you get frightened. You don't know you are sitting on top of a hill where your Mother has put you nicely. And that is how you try to behave. When I get reports about Sahaja yogis, I am quite amazed that they do not know that they are realized souls now.
That's why Buddha talked of desirelessness. 

It's not possible before realization, even after realization I find it's difficult. Some sort of a subtle desire exists and where you have to work it out, you do not work it out, saying that "Our ego will be catching." So wherever it suits us we work that way, wherever it suits we work this way.
The solution of the whole thing is one which I have found out Myself, was this: that it's a collective happening. A person who is an individual can never get over his ego. Individualistic person cannot get over his ego. The one who lives individually, wants to enjoy everything individually, can never get over his ego because you have not gone through all that penances. Or else, if you are an individual then you better go through all these penances and then come back. 

So the solution is to wash all our chakras, cleanse our life in the collective, and this is what was the solution of the problem of ego. Formerly, everybody worked out individually. Like they had to go to Himalayas, take some guru, then the guru would throw him out. Then he would go to another guru, then work there, then he'll throw it out. Then next life he'll be born again; again he'll be thrown out. Ultimately, if one guru accepts, all right, very well. He's beaten up, he's tortured, he's treated every way, hanged upside-down. And then ultimately, if any guru gets nearer to any one individual, he would give him realization. This was the situation. 

But in Sahaja Yoga, the door is open - anybody can come in, anybody: Get your realization!
Because I have faith in collectivity, this collective life will definitely give you what Buddha got through His individual efforts. 

But there also we fail 
that we do not 

know how to be

collective. 

Individualism is all the time around us. In every way we think of individuals. Wherever collectivity has worked, Sahaja Yoga has prospered; and wherever it has not worked, there has been a problem. So it is very important that we should look at ourselves, and see for ourselves and see how much collective we are.
Do you enjoy collectivity, or not? Are you aiming at collectivity, or not? 
As soon as I thought of this Cabella - place you have seen, and I thought I'll make a little ashram there, near the river, for you. Immediately people said: "Mother is it all right if we buy our own houses here?" Immediately. Then what is the purpose? And then they will call Me, "Mother please come to my house for dinner. Please come to my little house for some tea." I'm not interested.

So in Sahaja Yoga, unless and until you really become collective in every sense, you cannot ascend and you cannot wash yourself, you cannot cleanse yourself.
This point He did not say, but in a way He did say because He has said,…/… "Sangham sharanam gacchami." Sangha means collectivity, I surrender myself to the collectivity.
1991-08/04: You must become desireless, Shri Buddha Puja, Deinze, Belgium

AN AWARD FOR OUR FRENCH SINGER !

AMAZING GRACE ON YOANN

Yoann is Leeladhara 

You should have seen the attention and unity of us sahajas yogis in French National Seminar in Seignosse watching on saturday night the final of The Voice! Some did send 108 SMS to feed the public votation!
Thus, the group melted unanimous in his support for a brother yogi (Unity is rare, those days, in Sahaj world)
Yoann, "his nature is generous, he is a courageous young man and we can only wish him well in the world of showbiz." voncluded the blogger of Le Nouvel Observateur (compare: Time magazine)
Shri Mataji had often emphasized how much She expected from in becoming real quality professional. One can succeed with a PHD, as well as becoming a plumber, but then he too must become a master of this art!
Mother rejected behavior hippies behaviours (in the early 80es), and requested that yogis would be such that they bring a good name on Sahaja Yoga. Let's ask ourselves: was this fame Her only motivation? Was it not a diplomatic and lovable way to push us to ask another question, because we will not all become doctors, isn't it?
THE ART OF SUCCESS, THE ART OF MASTERY
So, did we - all of us, did we become masters in Sahaja Yoga? How many times Mother did ask to become gurus, masters, such that people will recognize our value, at first glance, either in our profession or in our families, or of course by our depth, and more: compassion? Given the success of Leeladhar (Yoann), we all can take a lesson in the art of success. He teaches us what does mean dedication to a 'call': how many exercises, scales, preparation, time, work. All the viewers, the public and the coaches, could see how he 'lives' both music and spirituality. Dedication and devotion do not mean a movement of feeling in the ida nadi, or a mere and pleasant  self-gratifying twinge of  the heart: it is a practice, according to any dictionary.

And we all could see how, when such devotion exists, then (only then?) ParamChaitanya comes to the rescue! How Kundalini allows Yoann to focus, instead of falling in fear or ego; how Shri Bhraanti, the aspect of the Mother who is the Goddess of Confusion, leads competitors to make mistakes, how a mere 0.2% difference to the second, like a light divine touch, finally crowns our Sahaja Yogi brother in his venture, how the Divine only gives the success at the end of the contest: 0.2%: just a sigh of the Holy Breath. In essence, Mother said that it is not as if the ParamChaitanya would run after you to help you: you have to get started!
Yet, how many times did Shri Mataji repeat that we do Sahaja Yoga 'by the way', by  the  way , there will be a puja, but it must be a weekend, 'by the way' Mother will cleanse us ? (Laxenburg, 1985)

He won a Singing tour in France +One CD by Universal company

Leeladhar personality, his victory, the vibrations of Grace (amazing Grace) through the plasma screen, the call (I'm calling you!) will have no impact, if each of us we do not find how to anchor Sahaja Yoga in our life. Seekers are attracted towards us, and they stay, only if our meditation is deep enough, if our heart is open and attentive, if we are united in a collective dynamic, willing to integrate, to welcome and care.

• We have to congratulate Leeladhar twice, for his success is our lesson. The only way to thank him, for us, is to raise ourselves up to this level. In this sense, his voice, awarded as the best of France this year, his voice shows us the way.

Time to make things clear

SHARE FRIENDSHIP! SHARE THE LINKS!

Dear Readers, Visitors, Followers
Brothers, Sisters and, most of all, Friends...
I never though of having in 2 years 50 000 visits. Thank you, really, thanks to all.

This has been the opportunity for me to search through the many Talks given by Shri Mataji, for many topics that are fundamental in Sahaj. I have been shocked, one night in Cabella, listening to a member of some of the Official Institutions there, that Mother had said "anything and its contrary". This was quite despising towards our Mother! On this ground, this gentlemen could settle that he would not listen to any comment that would be rooted on "Mother has said so". Unfortunately  (for this in-charge), the teachings of Shri Mataji, and Her deeds, express a deep coherence.
So, this blog is meant to make things clear, check the pages on the right column, and make your own harvest.

1 - We should have a proper meditative depth, and have divine 'discretion' spontaneously. Though, we, as a whole sangham, do not. Instead, we try to force the Divine to make the choices in our place, by using little folded papers. Well: Vibrations can cheat us, because They want us to experience our ego, and to learn how to overcome it. As a result, those paper-choices  do not lead the World Sangham towards progress, but towards division and ridicule. "Those people do not even get nirvichara, do not speak to them of Joy", was I answered by a member of the C.C., about the assistance in Cabella, two years ago, in Guru Puja Seminar.

2 We should get closer in collectivity. As such, we should tell off people who are involved in groupism, in divisiveness, maybe for this nation, maybe for that trusts. We don't. Sahaj looks more like a feudal country, each baronet jealous of  his narrow territory and his petty share of power, like religious monkeys after picking up their own little flower on the common Tree of Spirituality, while the King if not yet back on his White Horse.

3 We were supposed to become chaste and childlike. Instead, divorces, adulteries, fake re- marriages, disastrous behaviors among youngsters are feeding the gossip-machine. The different national councils have no strength anymore to enforce basics maryadas. Here, yuva-shakti leaders choose to get married together, and receive the applauses of their collective, there, some homosexual is appointed as leader of his Harbour-city, etc. Mooladhara was meant to bring spiritual magnetism as we were once taught.

Summing all this, in front of such negativity, concerning the lack of meditative power, the disruption of collectivity, and the challenges to Chastity, our governance is drowned, sunk, and three different attitudes show up among yogis in desperate response to that:

First: fanaticism, ritualism, Brahmanism. A witness told me that in such city, they comb Mother's picture in the pujas.
Second: Sahaj is turned into just another technique against stress. They open wellness centers, and so reduce the Realization of the Self to some new age alternative therapy.
Third: Many sensible and solid Sahajis just 'ignore'  trustees, go on their own, meditate, and do whatever is sahaj common sense just around them. In doing such, they stay deprived of any material sustain that only some 'organization' could provide, or finance, as funding  propaganda, halls, quality websites etc: they condemn themselves to stay small.

Dear reader and friend, you might have noticed that those three points here-above are forgetting most of the current issues, as papaji-CP, the 2 sisters conflict, US Sahaj -Meditation, Korotaiev, Indian Trustees, Australian Council, Greece, Turkey, etc, you name it! The reason is that they are only mere superficial phenomenons, they just surface because those three points are not addressed, not event recognized,  and more, maybe: denied any relevance.
Unfortunately, they form together the triple condition for us to be attractive to seekers and desiring souls, and also to trigger in them the desire to include themselves in our collectives: being the spirit, chaste and collective.

Please, feel free to wander through those pages, translate them, quote them. Use them to question your trustees, your leaders, your collectives, share the links.
With love, and humour
Sadashiva C.

1989, July, 9, France

« I tell you the only worry I have, if I have any, is this: that My children should love each other. So, I talk of friendship - is to have a friend. If we have worries, we always tell to our friends but not to persons of acquaintance. If you have problems, we'll never tell it to somebody who we just know by-the-way, but to our friends, and so friendship. Even if you are a leader, you are a friend of the people. So, I talk of friendship - is to have a friend. If we have worries, we always tell to our friends but not to persons of acquaintance. If you have problems, we'll never tell it to somebody who we just know by-the-way, but to our friends, and so friendship. Even if you are a leader, you are a friend of the people.
Friendship is such that you could share your secrets, you could share your problems. You do that with Me. And why not with each other?It's a question of understanding that Sahaja Yogis are all really friends to each other. I think relationship of friendship is even higher than any other relationship we could think of, because there is nothing to be gained out of our friendship. It never ceases and you just enjoy the friendship, that's all. Then you can pull each other's legs, sometimes. You could be little joking with another person, making fun of another person. It's all right, it's friendship. But this is the purest form of understanding our relationships with each other. 

And a friend is the one who is always, for no rhyme and reason, concerned about his friend. Before Sahaja Yoga, you could have only one friend or at the most two. Three meant a crowd, cannot have three persons as your friends! But in Sahaja Yoga we are all friends, pure friendship. Friendship of a very beautiful nature - that you enjoy the joy of another person. In vibrations you do. If you feel the vibrations of another Sahaja Yogi, you really enjoy.» (Starting around mn28'30)

1989-07/09:  Shri Devi Puja,  France

Sahaja organism receives the visit of the Doctor.

A contribution 

by Sahaji Ganapati 

The sahaj collective is a living being and all of us are cells of this body. A very sick body...

Let's make a very quick diagnosis . Different diseases are affecting the patient:

Australia (mooladhara Chakra) refuses to be collective with the rest of the organism (sangha), and prefers surrendering to the wrong personality (Papaji), and taking sides within the conflicts internal to the 'Family';  and it is manipulated by "Vishnu".

India, the Kumbha of our Kundalini, is not only divided into 2 and more 'Trusts', but also confused by a mirage of  family members, hinduistic rituals and property conflicts .

Our left Swadishtan (Africa)  should be a source of pure knowledge and when caught up is a clear indicator of possessions: seminars are facing deviations, some places suffering the creeping in of pretaVidya,  that is voodoo.

The right Swadisthan of France manages the liver, which is going to burst into two parts under the contradictory pressure of old leaders and weak councils.

Greece (Nabhi)is meant to be the base for the Dharma, it faces a sclerosis  in leadership, and a second informal organ is being developed, hence: divisions. Socially, going  through financial crisis does not alert anybody about the irrelevance of the present situation. The national bankruptcy in return, affects in a subtle way all the Collective Body, and the whole of the world.

In the heart of the universe (England),  in my opinion  is  not only the New Jerusalem, but I called it the India of the west, in the sense that so many Incarnations lived there as well as many enlighten Scholars. The heart goes through a tricky situation of a leadership which instead of opening the heart produces suspicion and distrust among the sangha.

Save our Soul

Italy or our soul, is suspected to have mortgaged its properties to a business: the Wellness Park or whatever you call it. The failure of the Attraction Park in the same remote  'Valle Scrivia' did not teach anything. Our Soul saves no money, but puts itself at risk of loosing its assets in Rome an Genova.
In the left Vishudhi of the world, you can give realization to thousands, this is South America. But few people finally stay and settle themselves  deep in SY. Bolivia turned into a quantic-holographic-non-sahaj hotchpotch, and eventually got lost because of inertia and the  the refusal of the CC to even warn this collective.

  Learn more

Learn

Exploring the land of Shri Krishna we find a kind of yoga that is just stress management. The Council behaves in a way that 'traditionnal Sahaja yoga' is going to be forbidden to its own members, and the name of Shri Mataji wiped out from the official Statutes. Some situations are developing close to demands in the courts.

Russia (ego) with DK ruling in Togliatti, with the slogan of "Divide and Rule", produces in the collective a weird phenomenon, that all the time emerges a new group opposing the other one, from places to places on this huge continent.The numbers are constantly decreasing,  and the sahaj  knowledge mixes up with 'extra-sense', UFO or Maya predictions.

From the TV blocjbuster "Dr House"

Were I a physician, I would declare this patient, basing myself on the above mentioned symptoms, in a terminal state.

After dysfunction, and disintegration  comes the swinging between idiocy and stupidity, then a lethal issue, unfortunately, might be considered.

I am a collective being...

«So this is another point one has to remember, 

that you have to be collectively meditating.

Because I am a collective being 

of all of you; 

and when you meditate 

collectively, 

you are really very close to me.»

(Shri Adi Shakti Puja, Cabella 1993-06/06)



The tale of the Monk who became King= click here
The tale of the last nazi and the dog = click here
Understanding the humour behind = click here

Shri Mataji: Body and Incarnation =  click here

The saintly King who gave permission to do whatever 'they' like...

«I read a very nice story about a king who was a monk, you see and he had to be a king.

He didn't want to become a king because he said, 

"I am a saintly person. I don't want." 

He was a saint, but he was made a King, he was forced, to become because there was no one, everybody was very happy, 

and he gave all permission to do whatever they like. 

taken from 'Mother India',
a movie recommended by Shri Mataji

But the grandees of that place you see, all the people who were holding the courts, and all that, became very powerful because he was a very mild person and very kindly person, and they just exploited all the villagers, and they exploited all the poor people, and all the farmers, and everybody took away all their things and they looted them, tortured them, and troubled their women, and did all kinds of monstrous things to his subjects. But then he was told about it. 

When Afzal khan came to kill Shivaji Maharaj ,

he was himself killed by Shivaji.

Then he thought that now I am sitting as a king here and though I am a saint and as a saint,

I have a duty to perform. 

So he made a very nice plot you see, got very good people, handful of people who were very, very close to him, and on whom he can depend.
And he called all these grandees for a court and tell them not to bring any weapons on them 

and then 

cut everybody's neck there - everybody's! 

He was a saint, though he cut everybody's neck,

because these people were horrid. 

We all are catching on left vishiddhi

To punish them was his job, and he did it without feeling guilty, without catching on the left Vishuddhi.

So whatever has to be done has to be done,
there's nothing to be sorry about it.
You don't have to be sorry at all, but, 

whatever you feel then if it is not expressed, that feeling properly, 

then you have to feel it in your heart so that it acts and works - this is, of course, for left Vishuddhi.
But one thing we have to ask ourselves, how do we get rid of our left Vishuddi? 

And when you start asking this question, why have I got left Vishuddi? It is the surplus of your ego as I have told you.

«You shouldn't worry, you are all Yogis, you must know you are all saints now, so you don't have to worry about small, small things.

Even if you slap someone is all right, 

if it is necessary you can slap people. 

There were yogis used to throw stones at others just to save themselves from their boredom, from their aggression. 

So it's all right, you are all saints, 

so saints can do that way.» 

As  our reader will not believe what is written,  here is the source, we recommend an attentive listening: 
1988-08/20: Cure that left Vishuddhi, Vishnumaya Puja, Shudy Camps

http://www.amruta.org/1988/08/20/shri-vishumaya-puja-1988/

SWAYAMBLOGGER: 
the surplus of our ego makes us feel so guilty that we do not want to 'kill' the negativity.
Of course, our 'rulers', CC and others, should go all through such talks, while 'no-acting' against negativity, divisions,  and adharma.


To know more, CLICK 
On witness state, no-to-react and be the winner
Qn Politics in Sahaj


Of course, every one is fully entitled to reject this selection. Though, to prove that this has no coherency would be uneasy.
About pity, compassion and negativity, Shri Mataji talked to us on the way back from the airport to the Ashram in Bogota. Pablo 
Escobar, the biggest drug-lord from Medellin was on the run. 

"They should better kill him", did She say. Eventually, some months after, he was shot dead on a roof, some hundreds yards away from the Medellin Ashram.
This was a lesson about protecting the society, and the difference between forgiveness ans 'pity', between 'watching the negativity', and acting for the good.
This has to be deeply considered all through, as well against external negativity, as inside.
Inside?
-Inside.(click)