BUDDHA in modern times: «this COLLECTIVE LIFE will definitely give you what Buddha got through His individual efforts.»

In Lumbini

In Sahaja Yoga, we have now understood that all other desires are not pure desires. Firstly, whatever desires are fulfilled, we are not satisfied by it, first thing. And secondly, all these desires have a repercussion. So what is the pure desire? That, you all know, is the kundalini. Kundalini is the power of pure desire, which fulfils your pure desire to be the spirit, to be Buddha, to be enlightened.
Buddha means a person who is enlightened.
So Gautama become... became Buddha, as you people now have become Sahaja yogis. But because He went through all these various penances, whatever He learned became part and parcel of Him, but in Sahaja Yoga it is all sahaj.
So we always conclude everything that "This is, after all, sahaj." And when we try to work out anything, we always say: 

"Oh, it will work out spontaneously. It's all right, Mother will do for us everything."

This is a common failing in Sahaja Yoga. 
So whether to put you all through that long process or to give you realization was a question before me. Because, in these days of confusion there cannot be much time to put you through all which Buddha had gone, and He was one individual, I had to put all of you. That would have been very difficult. I don't know how many would have sustained it. Most of them would have dropped out half way, or maybe quarter of the way. 

So it was done in a sahaj manner. You did not have to sit in a banyan tree. Ultimately you got your realization. Your kundalini was awakened and you got your enlightenment.
But that enlightenment which settled in Buddha, is not settled in us because our chakras were not cleansed as He had cleansed His chakras. We had the same body, the same mind and the same attitude when we got realization!
As we were looking at the house of God, still we are looking at the house of God, but you have entered inside the house and you have to look out from the windows. This you forget. And though we are sitting now on a hilltop out of all the congestion and all the traffic, still you see a car, you get frightened. You don't know you are sitting on top of a hill where your Mother has put you nicely. And that is how you try to behave. When I get reports about Sahaja yogis, I am quite amazed that they do not know that they are realized souls now.
That's why Buddha talked of desirelessness. 

It's not possible before realization, even after realization I find it's difficult. Some sort of a subtle desire exists and where you have to work it out, you do not work it out, saying that "Our ego will be catching." So wherever it suits us we work that way, wherever it suits we work this way.
The solution of the whole thing is one which I have found out Myself, was this: that it's a collective happening. A person who is an individual can never get over his ego. Individualistic person cannot get over his ego. The one who lives individually, wants to enjoy everything individually, can never get over his ego because you have not gone through all that penances. Or else, if you are an individual then you better go through all these penances and then come back. 

So the solution is to wash all our chakras, cleanse our life in the collective, and this is what was the solution of the problem of ego. Formerly, everybody worked out individually. Like they had to go to Himalayas, take some guru, then the guru would throw him out. Then he would go to another guru, then work there, then he'll throw it out. Then next life he'll be born again; again he'll be thrown out. Ultimately, if one guru accepts, all right, very well. He's beaten up, he's tortured, he's treated every way, hanged upside-down. And then ultimately, if any guru gets nearer to any one individual, he would give him realization. This was the situation. 

But in Sahaja Yoga, the door is open - anybody can come in, anybody: Get your realization!
Because I have faith in collectivity, this collective life will definitely give you what Buddha got through His individual efforts. 

But there also we fail 
that we do not 

know how to be

collective. 

Individualism is all the time around us. In every way we think of individuals. Wherever collectivity has worked, Sahaja Yoga has prospered; and wherever it has not worked, there has been a problem. So it is very important that we should look at ourselves, and see for ourselves and see how much collective we are.
Do you enjoy collectivity, or not? Are you aiming at collectivity, or not? 
As soon as I thought of this Cabella - place you have seen, and I thought I'll make a little ashram there, near the river, for you. Immediately people said: "Mother is it all right if we buy our own houses here?" Immediately. Then what is the purpose? And then they will call Me, "Mother please come to my house for dinner. Please come to my little house for some tea." I'm not interested.

So in Sahaja Yoga, unless and until you really become collective in every sense, you cannot ascend and you cannot wash yourself, you cannot cleanse yourself.
This point He did not say, but in a way He did say because He has said,…/… "Sangham sharanam gacchami." Sangha means collectivity, I surrender myself to the collectivity.
1991-08/04: You must become desireless, Shri Buddha Puja, Deinze, Belgium

AN AWARD FOR OUR FRENCH SINGER !

AMAZING GRACE ON YOANN

Yoann is Leeladhara 

You should have seen the attention and unity of us sahajas yogis in French National Seminar in Seignosse watching on saturday night the final of The Voice! Some did send 108 SMS to feed the public votation!
Thus, the group melted unanimous in his support for a brother yogi (Unity is rare, those days, in Sahaj world)
Yoann, "his nature is generous, he is a courageous young man and we can only wish him well in the world of showbiz." voncluded the blogger of Le Nouvel Observateur (compare: Time magazine)
Shri Mataji had often emphasized how much She expected from in becoming real quality professional. One can succeed with a PHD, as well as becoming a plumber, but then he too must become a master of this art!
Mother rejected behavior hippies behaviours (in the early 80es), and requested that yogis would be such that they bring a good name on Sahaja Yoga. Let's ask ourselves: was this fame Her only motivation? Was it not a diplomatic and lovable way to push us to ask another question, because we will not all become doctors, isn't it?
THE ART OF SUCCESS, THE ART OF MASTERY
So, did we - all of us, did we become masters in Sahaja Yoga? How many times Mother did ask to become gurus, masters, such that people will recognize our value, at first glance, either in our profession or in our families, or of course by our depth, and more: compassion? Given the success of Leeladhar (Yoann), we all can take a lesson in the art of success. He teaches us what does mean dedication to a 'call': how many exercises, scales, preparation, time, work. All the viewers, the public and the coaches, could see how he 'lives' both music and spirituality. Dedication and devotion do not mean a movement of feeling in the ida nadi, or a mere and pleasant  self-gratifying twinge of  the heart: it is a practice, according to any dictionary.

And we all could see how, when such devotion exists, then (only then?) ParamChaitanya comes to the rescue! How Kundalini allows Yoann to focus, instead of falling in fear or ego; how Shri Bhraanti, the aspect of the Mother who is the Goddess of Confusion, leads competitors to make mistakes, how a mere 0.2% difference to the second, like a light divine touch, finally crowns our Sahaja Yogi brother in his venture, how the Divine only gives the success at the end of the contest: 0.2%: just a sigh of the Holy Breath. In essence, Mother said that it is not as if the ParamChaitanya would run after you to help you: you have to get started!
Yet, how many times did Shri Mataji repeat that we do Sahaja Yoga 'by the way', by  the  way , there will be a puja, but it must be a weekend, 'by the way' Mother will cleanse us ? (Laxenburg, 1985)

He won a Singing tour in France +One CD by Universal company

Leeladhar personality, his victory, the vibrations of Grace (amazing Grace) through the plasma screen, the call (I'm calling you!) will have no impact, if each of us we do not find how to anchor Sahaja Yoga in our life. Seekers are attracted towards us, and they stay, only if our meditation is deep enough, if our heart is open and attentive, if we are united in a collective dynamic, willing to integrate, to welcome and care.

• We have to congratulate Leeladhar twice, for his success is our lesson. The only way to thank him, for us, is to raise ourselves up to this level. In this sense, his voice, awarded as the best of France this year, his voice shows us the way.

Time to make things clear

SHARE FRIENDSHIP! SHARE THE LINKS!

Dear Readers, Visitors, Followers
Brothers, Sisters and, most of all, Friends...
I never though of having in 2 years 50 000 visits. Thank you, really, thanks to all.

This has been the opportunity for me to search through the many Talks given by Shri Mataji, for many topics that are fundamental in Sahaj. I have been shocked, one night in Cabella, listening to a member of some of the Official Institutions there, that Mother had said "anything and its contrary". This was quite despising towards our Mother! On this ground, this gentlemen could settle that he would not listen to any comment that would be rooted on "Mother has said so". Unfortunately  (for this in-charge), the teachings of Shri Mataji, and Her deeds, express a deep coherence.
So, this blog is meant to make things clear, check the pages on the right column, and make your own harvest.

1 - We should have a proper meditative depth, and have divine 'discretion' spontaneously. Though, we, as a whole sangham, do not. Instead, we try to force the Divine to make the choices in our place, by using little folded papers. Well: Vibrations can cheat us, because They want us to experience our ego, and to learn how to overcome it. As a result, those paper-choices  do not lead the World Sangham towards progress, but towards division and ridicule. "Those people do not even get nirvichara, do not speak to them of Joy", was I answered by a member of the C.C., about the assistance in Cabella, two years ago, in Guru Puja Seminar.

2 We should get closer in collectivity. As such, we should tell off people who are involved in groupism, in divisiveness, maybe for this nation, maybe for that trusts. We don't. Sahaj looks more like a feudal country, each baronet jealous of  his narrow territory and his petty share of power, like religious monkeys after picking up their own little flower on the common Tree of Spirituality, while the King if not yet back on his White Horse.

3 We were supposed to become chaste and childlike. Instead, divorces, adulteries, fake re- marriages, disastrous behaviors among youngsters are feeding the gossip-machine. The different national councils have no strength anymore to enforce basics maryadas. Here, yuva-shakti leaders choose to get married together, and receive the applauses of their collective, there, some homosexual is appointed as leader of his Harbour-city, etc. Mooladhara was meant to bring spiritual magnetism as we were once taught.

Summing all this, in front of such negativity, concerning the lack of meditative power, the disruption of collectivity, and the challenges to Chastity, our governance is drowned, sunk, and three different attitudes show up among yogis in desperate response to that:

First: fanaticism, ritualism, Brahmanism. A witness told me that in such city, they comb Mother's picture in the pujas.
Second: Sahaj is turned into just another technique against stress. They open wellness centers, and so reduce the Realization of the Self to some new age alternative therapy.
Third: Many sensible and solid Sahajis just 'ignore'  trustees, go on their own, meditate, and do whatever is sahaj common sense just around them. In doing such, they stay deprived of any material sustain that only some 'organization' could provide, or finance, as funding  propaganda, halls, quality websites etc: they condemn themselves to stay small.

Dear reader and friend, you might have noticed that those three points here-above are forgetting most of the current issues, as papaji-CP, the 2 sisters conflict, US Sahaj -Meditation, Korotaiev, Indian Trustees, Australian Council, Greece, Turkey, etc, you name it! The reason is that they are only mere superficial phenomenons, they just surface because those three points are not addressed, not event recognized,  and more, maybe: denied any relevance.
Unfortunately, they form together the triple condition for us to be attractive to seekers and desiring souls, and also to trigger in them the desire to include themselves in our collectives: being the spirit, chaste and collective.

Please, feel free to wander through those pages, translate them, quote them. Use them to question your trustees, your leaders, your collectives, share the links.
With love, and humour
Sadashiva C.

1989, July, 9, France

« I tell you the only worry I have, if I have any, is this: that My children should love each other. So, I talk of friendship - is to have a friend. If we have worries, we always tell to our friends but not to persons of acquaintance. If you have problems, we'll never tell it to somebody who we just know by-the-way, but to our friends, and so friendship. Even if you are a leader, you are a friend of the people. So, I talk of friendship - is to have a friend. If we have worries, we always tell to our friends but not to persons of acquaintance. If you have problems, we'll never tell it to somebody who we just know by-the-way, but to our friends, and so friendship. Even if you are a leader, you are a friend of the people.
Friendship is such that you could share your secrets, you could share your problems. You do that with Me. And why not with each other?It's a question of understanding that Sahaja Yogis are all really friends to each other. I think relationship of friendship is even higher than any other relationship we could think of, because there is nothing to be gained out of our friendship. It never ceases and you just enjoy the friendship, that's all. Then you can pull each other's legs, sometimes. You could be little joking with another person, making fun of another person. It's all right, it's friendship. But this is the purest form of understanding our relationships with each other. 

And a friend is the one who is always, for no rhyme and reason, concerned about his friend. Before Sahaja Yoga, you could have only one friend or at the most two. Three meant a crowd, cannot have three persons as your friends! But in Sahaja Yoga we are all friends, pure friendship. Friendship of a very beautiful nature - that you enjoy the joy of another person. In vibrations you do. If you feel the vibrations of another Sahaja Yogi, you really enjoy.» (Starting around mn28'30)

1989-07/09:  Shri Devi Puja,  France

Sahaja organism receives the visit of the Doctor.

A contribution 

by Sahaji Ganapati 

The sahaj collective is a living being and all of us are cells of this body. A very sick body...

Let's make a very quick diagnosis . Different diseases are affecting the patient:

Australia (mooladhara Chakra) refuses to be collective with the rest of the organism (sangha), and prefers surrendering to the wrong personality (Papaji), and taking sides within the conflicts internal to the 'Family';  and it is manipulated by "Vishnu".

India, the Kumbha of our Kundalini, is not only divided into 2 and more 'Trusts', but also confused by a mirage of  family members, hinduistic rituals and property conflicts .

Our left Swadishtan (Africa)  should be a source of pure knowledge and when caught up is a clear indicator of possessions: seminars are facing deviations, some places suffering the creeping in of pretaVidya,  that is voodoo.

The right Swadisthan of France manages the liver, which is going to burst into two parts under the contradictory pressure of old leaders and weak councils.

Greece (Nabhi)is meant to be the base for the Dharma, it faces a sclerosis  in leadership, and a second informal organ is being developed, hence: divisions. Socially, going  through financial crisis does not alert anybody about the irrelevance of the present situation. The national bankruptcy in return, affects in a subtle way all the Collective Body, and the whole of the world.

In the heart of the universe (England),  in my opinion  is  not only the New Jerusalem, but I called it the India of the west, in the sense that so many Incarnations lived there as well as many enlighten Scholars. The heart goes through a tricky situation of a leadership which instead of opening the heart produces suspicion and distrust among the sangha.

Save our Soul

Italy or our soul, is suspected to have mortgaged its properties to a business: the Wellness Park or whatever you call it. The failure of the Attraction Park in the same remote  'Valle Scrivia' did not teach anything. Our Soul saves no money, but puts itself at risk of loosing its assets in Rome an Genova.
In the left Vishudhi of the world, you can give realization to thousands, this is South America. But few people finally stay and settle themselves  deep in SY. Bolivia turned into a quantic-holographic-non-sahaj hotchpotch, and eventually got lost because of inertia and the  the refusal of the CC to even warn this collective.

  Learn more

Learn

Exploring the land of Shri Krishna we find a kind of yoga that is just stress management. The Council behaves in a way that 'traditionnal Sahaja yoga' is going to be forbidden to its own members, and the name of Shri Mataji wiped out from the official Statutes. Some situations are developing close to demands in the courts.

Russia (ego) with DK ruling in Togliatti, with the slogan of "Divide and Rule", produces in the collective a weird phenomenon, that all the time emerges a new group opposing the other one, from places to places on this huge continent.The numbers are constantly decreasing,  and the sahaj  knowledge mixes up with 'extra-sense', UFO or Maya predictions.

From the TV blocjbuster "Dr House"

Were I a physician, I would declare this patient, basing myself on the above mentioned symptoms, in a terminal state.

After dysfunction, and disintegration  comes the swinging between idiocy and stupidity, then a lethal issue, unfortunately, might be considered.

I am a collective being...

«So this is another point one has to remember, 

that you have to be collectively meditating.

Because I am a collective being 

of all of you; 

and when you meditate 

collectively, 

you are really very close to me.»

(Shri Adi Shakti Puja, Cabella 1993-06/06)



The tale of the Monk who became King= click here
The tale of the last nazi and the dog = click here
Understanding the humour behind = click here

Shri Mataji: Body and Incarnation =  click here

The saintly King who gave permission to do whatever 'they' like...

«I read a very nice story about a king who was a monk, you see and he had to be a king.

He didn't want to become a king because he said, 

"I am a saintly person. I don't want." 

He was a saint, but he was made a King, he was forced, to become because there was no one, everybody was very happy, 

and he gave all permission to do whatever they like. 

taken from 'Mother India',
a movie recommended by Shri Mataji

But the grandees of that place you see, all the people who were holding the courts, and all that, became very powerful because he was a very mild person and very kindly person, and they just exploited all the villagers, and they exploited all the poor people, and all the farmers, and everybody took away all their things and they looted them, tortured them, and troubled their women, and did all kinds of monstrous things to his subjects. But then he was told about it. 

When Afzal khan came to kill Shivaji Maharaj ,

he was himself killed by Shivaji.

Then he thought that now I am sitting as a king here and though I am a saint and as a saint,

I have a duty to perform. 

So he made a very nice plot you see, got very good people, handful of people who were very, very close to him, and on whom he can depend.
And he called all these grandees for a court and tell them not to bring any weapons on them 

and then 

cut everybody's neck there - everybody's! 

He was a saint, though he cut everybody's neck,

because these people were horrid. 

We all are catching on left vishiddhi

To punish them was his job, and he did it without feeling guilty, without catching on the left Vishuddhi.

So whatever has to be done has to be done,
there's nothing to be sorry about it.
You don't have to be sorry at all, but, 

whatever you feel then if it is not expressed, that feeling properly, 

then you have to feel it in your heart so that it acts and works - this is, of course, for left Vishuddhi.
But one thing we have to ask ourselves, how do we get rid of our left Vishuddi? 

And when you start asking this question, why have I got left Vishuddi? It is the surplus of your ego as I have told you.

«You shouldn't worry, you are all Yogis, you must know you are all saints now, so you don't have to worry about small, small things.

Even if you slap someone is all right, 

if it is necessary you can slap people. 

There were yogis used to throw stones at others just to save themselves from their boredom, from their aggression. 

So it's all right, you are all saints, 

so saints can do that way.» 

As  our reader will not believe what is written,  here is the source, we recommend an attentive listening: 
1988-08/20: Cure that left Vishuddhi, Vishnumaya Puja, Shudy Camps

http://www.amruta.org/1988/08/20/shri-vishumaya-puja-1988/

SWAYAMBLOGGER: 
the surplus of our ego makes us feel so guilty that we do not want to 'kill' the negativity.
Of course, our 'rulers', CC and others, should go all through such talks, while 'no-acting' against negativity, divisions,  and adharma.


To know more, CLICK 
On witness state, no-to-react and be the winner
Qn Politics in Sahaj


Of course, every one is fully entitled to reject this selection. Though, to prove that this has no coherency would be uneasy.
About pity, compassion and negativity, Shri Mataji talked to us on the way back from the airport to the Ashram in Bogota. Pablo 
Escobar, the biggest drug-lord from Medellin was on the run. 

"They should better kill him", did She say. Eventually, some months after, he was shot dead on a roof, some hundreds yards away from the Medellin Ashram.
This was a lesson about protecting the society, and the difference between forgiveness ans 'pity', between 'watching the negativity', and acting for the good.
This has to be deeply considered all through, as well against external negativity, as inside.
Inside?
-Inside.(click)

Jesus, collectivity and politics

Christ, showing us the way...

Now they may say that, «Mother, why should we be caught up? We are Sahaja Yogis!» Because you are vulnerable. You are vulnerable. Yet you have not reached that stage.[...]

You see that also today, I must tell you about the part that is politics. 
...So you find, I mean all every day you see and you say, "Oh! God, this is a decadent society. This has happened." Decadency is because an individual whom you have given all these powers, has no power to bear them.

An individual cannot bear money, he cannot bear power of any kind, he cannot bear love, he cannot bear kindness, he cannot understand peace because he is still an individual. 

But when an individual becomes the collective, this is the ascent through the central path.

When he becomes the collective in his strength, he strengthens the collective. 

And also the collective looks after, protects and guides the individual. This is what Sahaja Yoga is. 

Better find faults with yourself.

Enjoy the Joy...

...So the politics of Sahaja Yoga is that you have to become the collective personality. 

And there where we feel that still we are something great, we are different, we are Indians or we are from England, or from France, {2013: American, Russian, Australian, LET, NT...}, still if you are identified, then you are not collective. 

In collective sense, we are all one, part and parcel of one Being, then you are really acting as collective being, and you are one with the Divine where the sun is looking after you, the moon is looking after you, the winds are looking after you, all the Mother Earth and all these elements are working -ether - everything is working for you,  and you are so well protected and blessed by this special quality to enjoy the joy. 

...he strengthens the collective. 

Then you really become sensitive to that joy, when you are one with the Whole.

You are going to be dropped out

Like if, supposing this finger or this finger is not one with the whole, is numbed out. As it happens in leprosy what happens that this finger becomes numbed out. Even if a rat eats it off we don't know, because there is no connection, no nerves acting, it's insensitive. 

In the same way, if you are not collective and not bothered about collective you are going to be dropped out, you are not going to be there to enjoy the beauties of your own glory and that of the collective.
So one has to understand that we have to be strong ourselves, we have to ascend and we have to be collective.
It's very easy to find out faults with others, very easy to find faults with the leaders, very easy to find faults also with Sahaja Yoga, some times with Me. Better find faults with yourself. The rest I'll look after. First you just find faults with yourself and try to understand others, and love others, and enjoy the company of others. This, once you decide that we have to enjoy, I tell you - it's so spontaneous- just this decision, this faith within you that "I'm going to enjoy now my spirit, I'm going to enjoy the collective within me" - that's the spirit. 

...No sacrifice...

Just this decision itself will give you the power to enjoy. But decision should be firm. No hypocrisy, no playing games, no ego, no conditioning, nothing - just pure desire within us that we have to be the spirit and the spirit which is the collective being within us.
I hope today on this day of resurrection we have to be thankful to Christ very much for showing us the way.
And also we have to be very much concerned and alerted about ourselves: where are we, where do we stand, what are we up to, what are we doing, what is our responsibility, what is expected of us, why all these blessings are given to us? There's no sacrifice in Sahaja Yoga, no sacrifice. Nobody wants you - anything to commit or to do, or to membership, or anything like that. 

I think it's my commitment, as I said that, "God has the commitment."
But you also have one commitment that your desires should be pure. That's the only thing that, "Let my desire be pure." No impurities of any kind should work it out. As Christ had His desires so pure, and that's what He achieved, I'm sure you all can achieve a lot in your life.

1988-04/03: Easter and Birthday Puja, Shudy Camps, England

http://www.amruta.org/1988/04/03/easter-puja-1988/

Swayamblogger comments

When a yogi is so conditionned as to believe he can be just, 'Australian' or 'Russian' (you name it), he is no more in the central path, and is too weak to bear properly neither power nor money. Eventually, he will end up... well, find Shri Mataji's conclusion in the text.

Of Samadhan and... shortcomings

... is with me...

Why do you want to do things that can create problems to your Mother?

Why to do thing of this kind:

-anywhere I go to, I find people standing in front of me. Do not do that!

If you do not have SAMADHAN in Sahaja Yoga, you are useless!

“Wherever I am, Mother is with me”: this samadhan you should have inside you.

With this, you will grow,

Whatever grows in this world is absorbed in samadhan;

If you are not a samadhani, you go and put yourself to run to be before everybody

Depth

With such things, what do you gain?

With samadhan, Mother is there where you are

Once you will think like this, then you will be considered to be a Sahaja Yogi

Wherever you are seated- to come in front of me, to jump on the stage, this is not requested from a sahaja yogi! – I know them all!

Samadhan is anything in the depth of which you can find me.

And now the time has come when you will have to reach samadhan

You will have to work in such a way that you get satisfaction out of anything that you are doing…

New Year’s Eve Puja, Kalwe (India), 31 December 2001.

•  extracts.

Today I got late and it is the power of your love which has brought Me here.

Your Mother’s health is little disturbed and the desire is very strong and things are working out, because of that.

I want that your power of desire should get stronger, too. You should think for yourself what you have done in this regard. You should introspect and see that what hard work have you done for it.

You meditate.… You should bring depth in your meditation. You should think that you are a saint and see what you should do. Mother has made you a saint and now what should you do?You have to make yourself all right. No doubt, you should make yourself all right, but after that when it is done,

then what do you do?

-You go in collectivity. You go into programs - and it is limited to that.

What have you done further?

The crocodile attachment

You have got this blessing through your spirit. Spirit has given you second birth, so you should see further now what are you doing? How are you progressing or are you are using it only for yourself and for your children?

It is very important because I have seen that even after getting Self Realization, people have short-comings.
They are not completely cleansed.

If you don’t get one together with the others and work for Sahaj Yoga, then you will never come to know that what short-comings and negative aspects you have within. Even people come and make money!.… There are many people who come to Sahaj Yoga and make money. Later on they are exposed, no doubt, and can be seen, but unnecessarily it is troublesome, so what is the use?

You have not come here to make money.

Dharma

You have come here to awaken your dharma. You should establish dharma. 

I have heard that in Bombay many kind of adharmas have started, which were not at all here in the past twenty-five years — especially the films. There is very little purity in them. You should not at all see such films. If you people don’t see such movies, then they will not be shown at all, they cannot run....

If still you have greed, then you are still not a Sahaj Yogi and this greed will be exposed one day. First thing is that this greed should go away. Shri Krishna has said that you must drop your anger. If you get angry, then you should think that you are not a Sahaj Yogi. Nobody has seen Me getting angry. Everyone says that, ‘Mother we have not seen you getting angry.’ There are situations in which anyone can get angry, but I say, ‘What is the use?’ There is no use. What I have to tell you today is that you should introspect and see all the weaknesses you have even now.

So I tell you the same thing, that you should cleanse yourself. You should have the nirmal tattwa in you. All your weaknesses should go away from that. What is the use of keeping these weaknesses within? Many of them have gone to jails and those that haven’t, people spit on them.

Big Shock

I want to tell you only one thing, that don’t look at the weaknesses and faults of others. Instead, you should see the faults within yourself. Do you still get angry? Do you still have desire in your eyes and do you have attraction for everything, always thinking to buy this and buy that, to bring this and bring that? This was the most in America, but America today got pressed by a big shock.

Like a mad person buys this … but if you have to purchase, only then purchase such things which are made by hand, which has art in it and you can see the creativity in it. ...

...

Second thing which I have seen in Sahaj Yoga is that everyone wants that I must visit their houses.

Why don’t you understand that what have you done that I should come to your house? Or … whomever you see wants to come to my house. Wherever I go, you should leave Me peaceful. You have not done anything till now. You should leave this kind of desire in your mind and think that what is your aukat [=status]?

now ... you should achieve samadhan.

Why do you desire such a thing, which can give trouble to your Mother?

Why to do such things like…. I come from somewhere and they stand in front of me. Not to do like this!

If you don’t have samadhan [=ultimate satisfaction] in Sahaj Yoga, then you are of no use.

‘Wherever I am, Mother is with me.’ 

Such kind of samadhan should be within you. You will grow with this.

Anything which grows in this world is all absorbed in samadhan. If you are not samadhani and keep running in front of everyone all the time, what is the gain from that?

With samadhan, Mother is there where you are. When you think like this then you will be considered a Sahaj Yogi. Wherever you are sitting…coming in front of me … coming on stage … it is not required for a Sahaj Yogi. I know about everyone.

Samadhan is such a thing that in the depth of it you can meet me and now the time has come where you should achieve samadhan.

You should see that whatever you are doing, you should get satisfaction.

You should come forward to spread Sahaj Yoga and work for Sahaj Yoga, you will see that you will achieve the samadhan. You will not feel like coming in front of me and telling me everything.
Most of the time, I have seen that all those who come too much forward and in front of me are either dishonest or thieves…[short pause]. Those who are clean in heart and are enjoying the love are lost in the joy of love within.

So now I want to tell you that the time has come that you should have a little consideration for Me because you absorb all the vibrations from Me and if you people are not all right, then I get sick.

So you have to decide seriously that we should become such that Mother should be happy to see us and then the whole world should change. You had to sit for a long time today and many people have gone, but the recognition is this that you people are sitting peacefully in front of me. Before, it used to be that people used to talk and shout, make noise, but you are sitting peacefully. This is very great thing for Me.

• ENGLISH PART

... for what?

Only meditation is not the point. Meditation for what? For equipping yourself to help others; we need it very much in this Kali Yuga, people who will go all out to help. On the contrary, I find that they are very anxious just to meet Me, to see me. I have seen all the Indians who come to Cabella must meet me, must see me, as if they have a special right with me. What is the need? What is the need to meet me? 

But this is the trouble of, say, our conditioning, that supposing there is some leader, some Minister coming, everybody will go and show off, like to meet him and talk to him – but not a Sahaja Yogi.

You must have self-esteem. Self-esteem by which you should know what is your dignity and how you should be. 

There are Sahaja Yogis who are excellent, who are very good, who are very self satisfied – I know who they are. And you have to be like that, otherwise you cannot enjoy Sahaja Yoga, you are like all other people trying to hinder into all nonsensical activities. Now this is it.

....how far...

Today’s was a real test, because I just couldn’t come earlier. You know what is the traffic nowadays, I just couldn’t arrive; and still you were sitting here – this gives me great satisfaction. That they really love Me, and they are really Sahaja Yogis.

If you really love Me you must love others who are not Sahaja Yogis and try to give them Realisation. Because you know my age is quite a lot, and how far can I go? I am not going now to many countries, but Sahaja Yoga is growing fast, though I am not going there. It is growing – why? Because people of that country understand their responsibility. You should know what is your responsibility – it is not only towards yourself but it is for the rest of the world, (that) you have to work it out and do something about it. Whatever people you can approach, or whatever people you can meet, go all out!

.... I’m sorry at the end of this, our great Ganapatipule, I have to tell you this. But sometimes one has to tell, also. I know you are all, all very good Sahaja Yogis. Also that you have achieved so much. 

But what is my desire, is that all of you should become like a light and start spreading Sahaja Yoga. In some countries it has happened, it is working out, and people feel so responsible. I am amazed at them, how they are spreading Sahaja Yoga.Now the same request I have to make to you. That please look at yourself, introspect, what have you done? What have you achieved in Sahaja Yoga? 

Such a satisfaction lies when you really, when you really work hard to spread Sahaja Yoga.

Many people think that coming nearer Me I feel pleased – I am not. That’s no recognition. You should never do that. On the contrary, when you will grow really, I will know, Myself.

Today is not the day I should have said all this, because it is the day for New Year’s Day. But only good decisions are to be taken on the New Year’s Day – that’s the custom with human beings. 

So today you all have to take the decision that: ‘What are we doing for Sahaja Yoga?’ ‘What are we giving Sahaja Yoga?’ ‘What is our achievement?’ ‘Are we sharing with others?’

t’s the greatest Truth you have got. Nobody got it – people worked so hard, did so much – nobody could give Realisation! It’s only you can give Realisation, it’s very surprising. Kabir could not give Realisation to anybody. Gyanadeva could not give Realisation to anybody. All of them have been great, great Saints of great value system and with great understanding. Whatever poetry they have given, people are singing – that’s all.But, they cannot give Self Realisation which you can do. With all that power, if you are not giving Realisation, what’s the use of giving power to someone like that?

...

Attending My Puja is no favour to me. Or doing anything for the Puja is no favour to Me.

...you please also tonight decide...

My greatest Puja is that of human beings; and if you can achieve and spread Sahaja Yoga that fast, I’ll be very, very grateful to you.

I have worked very hard, I have really worked very hard.
This Body, this Mind, all my Health, everything, I have done,for saving people.

And you please also tonight decide and take a view that what Mother is saying is very important and precious. We have to, we have to rise and give Realisation to people. But which is not so common – I am surprised why people are behaving in this manner who are Realised Souls.

... Full transcription on AMRUTA

Before Shiva Puja: Of Attachments and Dynamism

difficult to be dynamic like other angels

Imagine, with so many angels [that you are],  the whole of England should get realization in no time, but we are still trying to learn what we are. Hanumana had no problem because from His childhood He knew that He was an angel and He has to do the job of an angel.
But, because we were born as human beings and now we have become angels, we find it difficult to be dynamic like other angels were.

even your individual thought, is powerful...

Even your thought, collective thought, even your individual thought, is powerful, and your attention is powerful.
Because of this fear, or maybe the conditionings as you can call it, or maybe the ego part which is still sticking onto you, you still hang around false things, and that force, that dynamism is not expressed.

I have to do it, so I'll do it. .

We can blame anything, like we can blame lethargy to some country, ego to some country, but now you have lost your countries completely,...

Now imagine Hanumana as Gabriel, had to go and tell Maria that there's a Child which is the incarnation. "The Savior is going to be born to you". She was a young virgin! To break such a news which was horrible, compared to the conditionings of those days! He did it. "I have to do it, so I'll do it. If that's the order, I'll do it." Because He knew that the carrying out of the order is His nature, is built within Him and He's not going to doubt it. He's not going to wait, but just told and He does it.
So a great understanding has to be within us, that we are growing within ourselves, but if we do not manifest, if we do not show our qualities, and if we do not express it in our life, in our doing, in our object, in the meaning of our life, then Sahaja Yoga is not going to spread; nor is it going to help you much.

Shri Mataji, in the fifties

(...) Coming to Sahaja Yoga is not [about] what we have gained, what we have got. See: there are people who say, "We've done so much for Sahaj Yoga and what Sahaja Yoga has given us?" It has given you Self Realization. It has given you the angel status. I mean:  you try anything else, can you get the status of an angel? You cannot! Sahaja Yoga has given you that status, so what more do you want? It was never possible before, believe Me, impossible situation! If it was possible in anyway then Gyaneshwara would not have taken his samadhi at such a young age, and Kabira would not have said, "Oh God, what am I to do, this world is blind."
So you have that subtle power within you that you can work out on people's Kundalini without even their knowing about it. But in meditation when you sit down, you must admit to yourself, "I am an angel and as being an angel, I have no attachments with anything else but with God's work."

Unconvenient truths - Comforting lies

Attachments are so many. Still in Sahaja Yoga I've seen people have, like attachments to, now because they're married, so they are attached to wives. And so many have fallen out because of their wives' attachments. Then they have attachments to their children, and so many will fall out if they have attachments to their children. ...

When I see you so lovingly

... Then there are other attachments like possessions, positions, jobs - I have none so I don't know what others have!
Except for when I see you so much lovingly coming to the station, then the whole heart becomes like an ocean I think, and just starts like a big swell of a tide, ...

...The attachments do not give you the capacity to enjoy that ocean. If you are standing on the shore, how will you enjoy the ocean? You have to jump into it. But you've got your anchorage onto different things, so you can't jump in. And you are so safe. You know how to swim, you know how to kill a shark, even one sight of yours is sufficient. But because you're not aware, it is not active. Absolutely this is the case.
I've seen people who get small positions in life and they start boasting about it - "I met this-and-this man, I met that-and-that man, and this happened and that happened" - you feel like laughing at the person!
But you have met Sahaja Yoga, by which you have grown, you have been nourished, you have become so great.

(1989-04/23: Shri Hanumana Puja, Margate, England)